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====[/atlas/casa/Abuela-con-los-nietos-Urduliz-2011.jpg|Grandmother and grandchildren. Urduliz (B), 2011. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|The traditional Basque family is noted for a type of clearly defined feminism, which can be seen from the application of the right of the first-born to inherit regardless of their sex, the common ownership of property brought to the marriage by the spouses, their equal standing in civil law, and the woman’s status as the head of the household in the domestic religious life, the cultural rites of the home, of the church and of the family burial ground.]====
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====[/atlas/casa/Abuela-con-los-nietos-Urduliz-2011.jpg|Grandmother and grandchildren. Urduliz (B), 2011. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|The traditional Basque family is noted for a type of clearly defined feminism, which can be seen from the application of the right of the first-born to inherit regardless of their sex, the common ownership of property brought to the marriage by the spouses, their equal standing in civil law, and the woman’s status as the head of the household in the domestic religious life, the cultural rites of the home, of the church and of the family burial ground.]====  
  
====[/atlas/casa/Colaboracion-del-matrimonio-en-el-trabajo-Zeanuri-1915.jpg|Mutual cooperation. Zeanuri (B), c. 1915. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The rural farmstead was an institution made up of the building, its land, its dwellings and by tradition, in other words, by that web of relations that closely links the current generation with past ones.|]====
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====[/atlas/casa/Colaboracion-del-matrimonio-en-el-trabajo-Zeanuri-1915.jpg|Mutual cooperation. Zeanuri (B), c. 1915. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The rural farmstead was an institution made up of the building, its land, its dwellings and by tradition, in other words, by that web of relations that closely links the current generation with past ones.|]====  
  
====[/atlas/casa/Muskildi-2011.jpg|Muskildi (Z), 2011. Source: Michel Duvert, Etniker Euskalerria Groups.|“It has quite rightly been said, therefore, that any human settlement is the amalgamation of a little humanity, a little land and a little water.”|''J. M. Barandiaran'']====
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====[/atlas/casa/Muskildi-2011.jpg|Muskildi (Z), 2011. Source: Michel Duvert, Etniker Euskalerria Groups.|“It has quite rightly been said, therefore, that any human settlement is the amalgamation of a little humanity, a little land and a little water.”|''J. M. Barandiaran'']====  
  
====[/atlas/casa/Sanjuan-haretxa-roble-de-San-Juan-Zeanuri-1980.jpg|St John’s bunches of branches and flowers. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Different types of rites, such as attaching the St. John’s branch, San Juan haretxa, to the doorposts, were performed around the St. John’s Day festivities.||]====  
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====[/atlas/casa/Sanjuan-haretxa-roble-de-San-Juan-Zeanuri-1980.jpg|St John’s bunches of branches and flowers. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Different types of rites, such as attaching the St. John’s branch, San Juan haretxa, to the doorposts, were performed around the St. John’s Day festivities.||]====
  
====[/atlas/casa/Heredero-etxegaia-de-una-familia-de-Zeanuri-1920.jpg|Heir of the family. Zeanuri (B), c. 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The widespread practice in the territories under charter law was for one of the children, either male or female, to continue with the family tradition of keeping up the farmstead and its belongings.||]====  
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====[/atlas/casa/Heredero-etxegaia-de-una-familia-de-Zeanuri-1920.jpg|Heir of the family. Zeanuri (B), c. 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The widespread practice in the territories under charter law was for one of the children, either male or female, to continue with the family tradition of keeping up the farmstead and its belongings.||]====
  
 
====[/atlas/casa/La-cocina-centro-de-la-vida-familiar-Andoain-1920.jpg|The kitchen, heart of the home. Andoain (G), c. 1920. Source: Aguirre Archive.|Gure etxean sua batzen, gure etxean aingeruak sartzen. <br />''Angels dance happily in a clean house.''||]====  
 
====[/atlas/casa/La-cocina-centro-de-la-vida-familiar-Andoain-1920.jpg|The kitchen, heart of the home. Andoain (G), c. 1920. Source: Aguirre Archive.|Gure etxean sua batzen, gure etxean aingeruak sartzen. <br />''Angels dance happily in a clean house.''||]====  
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====[/atlas/casa/Fuego-bajo,-chapa-y-cocina-de-butano.-Ajuria-(B),-2011.jpg|Hearth, wood-burning stove and butane cooker. Neighbourhood of Aiuria (Muxika-B), 2011. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Etxe onak, txingar ona. <br />''A good fire in a good home.''||]====  
 
====[/atlas/casa/Fuego-bajo,-chapa-y-cocina-de-butano.-Ajuria-(B),-2011.jpg|Hearth, wood-burning stove and butane cooker. Neighbourhood of Aiuria (Muxika-B), 2011. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Etxe onak, txingar ona. <br />''A good fire in a good home.''||]====  
  
====[/atlas/casa/Caserio-Munekogoikoa-Barrio-Urigoiti-Orozko-1994.jpg|Munekogoikoa Farmhouse. Neighbourhood of Urigoiti (Orozko-B), 1994. Source: Edurne Romarate, Etniker Euskalerria Groups.|The oldest farmsteads are those where the use of timber was pivotal, both for its internal and external structure.||]====
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====[/atlas/casa/Caserio-Munekogoikoa-Barrio-Urigoiti-Orozko-1994.jpg|Munekogoikoa Farmhouse. Neighbourhood of Urigoiti (Orozko-B), 1994. Source: Edurne Romarate, Etniker Euskalerria Groups.|The oldest farmsteads are those where the use of timber was pivotal, both for its internal and external structure.||]====  
  
====[/atlas/casa/Varias-generaciones-bajo-un-mismo-techo-Zeanuri-1910.jpg|Several generations under one roof. Zeanuri (B), c. 1910. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxe beteak atsegin, etxe hutsak bihotz min. <br />''When poverty comes in the door, love leaves through the window.''||]====
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====[/atlas/casa/Varias-generaciones-bajo-un-mismo-techo-Zeanuri-1910.jpg|Several generations under one roof. Zeanuri (B), c. 1910. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxe beteak atsegin, etxe hutsak bihotz min. <br />''When poverty comes in the door, love leaves through the window.''||]====  
  
 
====[/atlas/casa/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxeko habeak, etxeko berri. <br />''A fool knows more in his own house than a wise man in another’s.''||]====  
 
====[/atlas/casa/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxeko habeak, etxeko berri. <br />''A fool knows more in his own house than a wise man in another’s.''||]====  
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====[/atlas/casa/Guisando-en-fogon-bajo-Apellaniz-1981.jpg|Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.|The kitchen in the farmsteads was where people would usually gather together and was at the heart of family life.||]====  
 
====[/atlas/casa/Guisando-en-fogon-bajo-Apellaniz-1981.jpg|Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.|The kitchen in the farmsteads was where people would usually gather together and was at the heart of family life.||]====  
  
====[/atlas/casa/Predominio-de-tejados-de-vertiente-unica-Artajona-2010.jpg|Predominio de tejados de vertiente única. Artajona (N), 2010. Fuente: Segundo Oar-Arteta, Grupos Etniker Euskalerria.|El tejado es originariamente anterior a paredes, cimientos y demás elementos constructivos de la casa.||]====  
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====[/atlas/casa/Predominio-de-tejados-de-vertiente-unica-Artajona-2010.jpg|Predominance of mono-pitched roofs. Artajona (N), 2010. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The roof was originally erected prior to the walls, foundations and other constructive elements of the house.||]====  
  
====[/atlas/casa/Fuego-bajo-Zeanuri-1980.jpg|Fuego bajo. Zeanuri (B), 1980. Fuente: Ander Manterola, Grupos Etniker Euskalerria.|Su bako etxea, gorputz odol bagea. Casa sin fuego, cuerpo sin sangre.||]====  
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====[/atlas/casa/Fuego-bajo-Zeanuri-1980.jpg|Hearth. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Su bako etxea, gorputz odol bagea. <br />''A house without fire is like a body without blood.''||]====
  
====[/atlas/casa/Familia-bereko-lau-belaunaldi-cuatro-generaciones-de-una-misma-familia-Ajangiz-1977.jpg|Cuatro generaciones de una misma familia. Ajangiz (B), 1977. Fuente: Segundo Oar-Arteta, Grupos Etniker Euskalerria.|La familia es el núcleo vertebrador de la casa, y las casas con las familias que las habitan dan consistencia y estructuran la vecindad y la sociedad.||]====  
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====[/atlas/casa/Familia-bereko-lau-belaunaldi-cuatro-generaciones-de-una-misma-familia-Ajangiz-1977.jpg|Four generations of the same family. Ajangiz (B), 1977. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The family was the cornerstone of the farmstead, and the farmsteads along with the families provided coherence and structure to the neighbourhood and society.||]====  
  
====[/atlas/casa/Senar-emazte-zaharrak-eta-gazteak-matrimonios-mayor-y-joven-Areatza-principios-del-siglo-20.jpg|Matrimonios mayor y joven. Areatza (B), principios del siglo XX. Fuente: Archivo particular Rubén de Las Hayas.|Se procuraba que el patrimonio familiar, entendido este como la casa y sus pertenecidos, pasara íntegramente o con la menor merma, y mejorado si fuera posible, de padres a hijos.||]====  
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====[/atlas/casa/Senar-emazte-zaharrak-eta-gazteak-matrimonios-mayor-y-joven-Areatza-principios-del-siglo-20.jpg|Old and young husband and wife. Areatza (B), beginning of the 20th century. Source: Rubén de Las Hayas’ private archive.|The aim was to ensure that the family wealth, taken to be the farmstead and its belongings, would be passed on in full or only slightly diminished, and improved if possible, from parents to their offspring.||]====
  
  
 
==[related]==
 
==[related]==
  
===Contenidos destacados===
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====[/images/thumb/d/d7/2.59_Caserios_dispersos._Kortezubi_(B)_2011.jpg/1200px-2.59_Caserios_dispersos._Kortezubi_(B)_2011.jpg|Casa y familia en vasconia|Denominación, orientación y situación de las casas|[[DENOMINACION_ORIENTACION_Y_SITURACION_DE_LAS_CASAS]]]====
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===Outstanding contents===
====[/images/thumb/6/6f/2.269_Casa_engalanada_con_tiestos._Elizondo_(N)_2010.JPG/1200px-2.269_Casa_engalanada_con_tiestos._Elizondo_(N)_2010.JPG|Casa y familia en vasconia|Equipo mobiliar del hogar y de la cocina|[[EQUIPO_MOBILIAR_DEL_HOGAR_Y_DE_LA_COCINA]]]====
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====[/images/thumb/d/d7/2.59_Caserios_dispersos._Kortezubi_(B)_2011.jpg/1200px-2.59_Caserios_dispersos._Kortezubi_(B)_2011.jpg|House and Family in the Basque Country|Name, orientation and location of the houses|[[DENOMINACION_ORIENTACION_Y_SITURACION_DE_LAS_CASAS/en]]]====
====[/images/thumb/5/5e/2.334_Uretako_ontziak_recipientes_para_agua._Zerain_(G).JPG/900px-2.334_Uretako_ontziak_recipientes_para_agua._Zerain_(G).JPG|Casa y familia en vasconia|Símbolos protectores de la casa|[[SIMBOLOS_PROTECTORES_DE_LA_CASA]]]====
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====[/images/thumb/6/6f/2.269_Casa_engalanada_con_tiestos._Elizondo_(N)_2010.JPG/1200px-2.269_Casa_engalanada_con_tiestos._Elizondo_(N)_2010.JPG|House and Family in the Basque Country|Hearth and kitchen furniture and fixtures|[[EQUIPO_MOBILIAR_DEL_HOGAR_Y_DE_LA_COCINA/en]]]====
====[/images/thumb/a/a6/2.462_El_heredero_y_los_demas_hijos_junto_a_los_padres._Sopelana_(B)_c._1920.jpg/1200px-2.462_El_heredero_y_los_demas_hijos_junto_a_los_padres._Sopelana_(B)_c._1920.jpg|Casa y familia en vasconia|Patrimonio familiar y su transmisión|[[PATRIMONIO_FAMILIAR_Y_SU_TRANSMISION]]]====
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====[/images/thumb/5/5e/2.334_Uretako_ontziak_recipientes_para_agua._Zerain_(G).JPG/900px-2.334_Uretako_ontziak_recipientes_para_agua._Zerain_(G).JPG|House and Family in the Basque Country|Symbols to protect the house|[[SIMBOLOS_PROTECTORES_DE_LA_CASA/en]]]====
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====[/images/thumb/a/a6/2.462_El_heredero_y_los_demas_hijos_junto_a_los_padres._Sopelana_(B)_c._1920.jpg/1200px-2.462_El_heredero_y_los_demas_hijos_junto_a_los_padres._Sopelana_(B)_c._1920.jpg|House and Family in the Basque Country|Family assets and its transfer|[[PATRIMONIO_FAMILIAR_Y_SU_TRANSMISION/en]]]====
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Revisión actual del 15:57 11 mar 2020

House and Family in the Basque Country

The traditional rural homestead over and above its architectural features: the inhabited house.
Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.
Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.
Old and young husband and wife. Areatza (B), beginning of the 20th century. Source: Rubén de Las Hayas’ private archive.