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In the same way that occupying a more or less preferential place in the cortege was down to the family kinship or neighbour status, the same happened with the intensity of the mourning. This was more notable among the members of the household family group, ''etxekoak'', than in the case of other relatives, neighbours or friends.
The people attending the burials who were not part of the official mourners or the group of honour, who were there as “an obligation”an “obligation”, were less subject to the formalities of what to wear. However, in some locations, particularly in rural areas, neighbours and other people at the funeral often wore black with similar garments to the people directly linked to the deceased. This situation particularly affected those who had a specific neighbourhood relationship or the status of first neighbours, ''lehenauzoak''.
The priests, who could be one or several according to the category of the funeral, wore the ornaments of the rite. The priest or priests who led the cortege wore black rain capes with golden embroidering. The other priests and altar boys wore white rochets.