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It consisted of rolling a metal or wooden hoop along using a wire rod with a hook at its end to steer or move it.|]====
 
It consisted of rolling a metal or wooden hoop along using a wire rod with a hook at its end to steer or move it.|]====
  
====[/atlas/juegos/A-chorro-morro.jpg|Leapfrog jumping. Source: Iñigo Irigoyen, José. Folklore Alavés. Vitoria-Gasteiz: Chartered Government of Álava, 1949.|''Astoka'' <br />One or more participants bend down in a position that is usually called a frog and the others jump over them.||ENLACE]====
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====[/atlas/juegos/A-chorro-morro.jpg|Leapfrog jumping. Source: Iñigo Irigoyen, José. Folklore Alavés. Vitoria-Gasteiz: Chartered Government of Álava, 1949.|''Astoka'' <br />One or more participants bend down in a position that is usually called a frog and the others jump over them.||]====
  
====[/atlas/juegos/A-chorro-morro.jpg|Vegetal clothing and accessories. Egozkue (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|Akerrak adarrak okerrak ditu, <br />adarrak okerrak akerrak ditu, <br />okerrak adarrak akerrak ditu. <br /><br />''Tongue-twister''||ENLACE]====
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====[/atlas/juegos/A-chorro-morro.jpg|Vegetal clothing and accessories. Egozkue (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|Akerrak adarrak okerrak ditu, <br />adarrak okerrak akerrak ditu, <br />okerrak adarrak akerrak ditu. <br /><br />''Tongue-twister''||]====
  
====[/atlas/juegos/A-enfermeras-Getxo-1993.jpg|Doctors and nurses. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Txikia banintzen, handia banintzen, maiatzerako burutu nintzen. <br />''Riddle''||ENLACE]====
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====[/atlas/juegos/A-enfermeras-Getxo-1993.jpg|Doctors and nurses. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Txikia banintzen, handia banintzen, maiatzerako burutu nintzen. <br />''Riddle''||]====
  
====[/atlas/juegos/A-chorro-morro.jpg|Group of children. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Children in the traditional society, both in towns and in countryside, only really had the toys that they made themselves. Games were more common than toys, and the latter were just a basis for the former.||ENLACE]====
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====[/atlas/juegos/A-chorro-morro.jpg|Group of children. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Children in the traditional society, both in towns and in countryside, only really had the toys that they made themselves. Games were more common than toys, and the latter were just a basis for the former.||]====
  
====[/atlas/juegos/Ninos-con-patinetes-y-triciclos-en-la-Florida.jpg|Children riding scooters and tricycles at Florida Park. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Humans play games throughout their lives; however, that activity has a clearly different role for children and adults.||ENLACE]====
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====[/atlas/juegos/Ninos-con-patinetes-y-triciclos-en-la-Florida.jpg|Children riding scooters and tricycles at Florida Park. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Humans play games throughout their lives; however, that activity has a clearly different role for children and adults.||]====
  
====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|''Pin, pin, zarramacatín''. Carranza (B), 1993. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Honek arrautza ekarri, <br />honek erreten ipini, <br />honek gatza eman, <br />honek pixka bat probatu, <br />honek dena jan! <br /><br />''Game with fingers''||ENLACE]====
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====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|''Pin, pin, zarramacatín''. Carranza (B), 1993. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Honek arrautza ekarri, <br />honek erreten ipini, <br />honek gatza eman, <br />honek pixka bat probatu, <br />honek dena jan! <br /><br />''Game with fingers''||]====
  
====[/atlas/juegos/Beasaingo-haurrak-Egozkuen-1967.jpg|Children from Beasain in Egozkuen (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|''Txori-ikasten'' <br />They played looking for birds’ nests and thus learnt about their habits, their songs, the way the nests were built…||ENLACE]====
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====[/atlas/juegos/Beasaingo-haurrak-Egozkuen-1967.jpg|Children from Beasain in Egozkuen (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|''Txori-ikasten'' <br />They played looking for birds’ nests and thus learnt about their habits, their songs, the way the nests were built…||]====
  
====[/atlas/juegos/Lanzando-la-trompa-Getxo-1993.jpg|Playing with spinning tops. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Changes in the adult world are also necessarily reflected in the children’s world. It should not be forgotten that those changes also affect the world of beliefs, convictions and rites underlying many traditional games; many of which would be stripped of meaning, some would fall into disuse, others would persist and would adapt to the new circumstances.||ENLACE]====
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====[/atlas/juegos/Lanzando-la-trompa-Getxo-1993.jpg|Playing with spinning tops. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Changes in the adult world are also necessarily reflected in the children’s world. It should not be forgotten that those changes also affect the world of beliefs, convictions and rites underlying many traditional games; many of which would be stripped of meaning, some would fall into disuse, others would persist and would adapt to the new circumstances.||]====
  
====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Ring-a-ring o’ roses. Larraul (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|''Korruka'' <br />Al corro de las patatas, <br />naranjas y limones, <br />como comen los señores, <br />alupé, alupé, <br />sentadito me quedé.||ENLACE]====
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====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Ring-a-ring o’ roses. Larraul (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|''Korruka'' <br />Al corro de las patatas, <br />naranjas y limones, <br />como comen los señores, <br />alupé, alupé, <br />sentadito me quedé.||]====
  
====[/atlas/juegos/Asto-astoka-Zeanuri-1920.jpg|Leapfrog. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|—Arre, arre, <br />mandako, bihar Tolosarako, <br />etzi Panplonarako. <br />—Handik zer ekarriko? <br />—Zapata ta garriko. <br /><br />''Children’s chant''||ENLACE]====
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====[/atlas/juegos/Asto-astoka-Zeanuri-1920.jpg|Leapfrog. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|—Arre, arre, <br />mandako, bihar Tolosarako, <br />etzi Panplonarako. <br />—Handik zer ekarriko? <br />—Zapata ta garriko. <br /><br />''Children’s chant''||]====
  
====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Drawing of lots. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.|Txirristi-mirristi, gerrena, plat, <br />olio-zopa, kikili-salda, <br />urrup edan edo klik, <br />ikimilikiliklik. <br /><br />''Drawing lots chant''||ENLACE]====
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====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Drawing of lots. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.|Txirristi-mirristi, gerrena, plat, <br />olio-zopa, kikili-salda, <br />urrup edan edo klik, <br />ikimilikiliklik. <br /><br />''Drawing lots chant''||]====
  
====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|Watching over the child. Source: Novedades. Donostia, 1914.|Obabatxua lo ta lo, <br />zuk orain eta nik gero; <br />zeuk gura dozun orduren baten, <br />biok egingo dogu lo ta lo. <br /><br />''Lullaby''||ENLACE]====
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====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|Watching over the child. Source: Novedades. Donostia, 1914.|Obabatxua lo ta lo, <br />zuk orain eta nik gero; <br />zeuk gura dozun orduren baten, <br />biok egingo dogu lo ta lo. <br /><br />''Lullaby''||]====
  
  

Revisión del 15:00 10 feb 2020

Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.
House and Family in the Basque Country

House and Family in the Basque Country

The kitchen in the farmsteads was where people would usually gather together and was at the heart of family life.
Family Diet in the Basque Country

Family Diet in the Basque Country

Goseak dagonarentzat, ogi gogorrik ez. The famished make a feast out of bread crumbs.
Snack break, beginning of the 20th century. Source: Archive of the Chartered Government of Gipuzkoa: Indalecio Ojanguren Collection.
Pin, pin, zarramacatín. Carranza (B), 1993. Source: Luis Manuel Peña, Etniker Euskalerria Groups.
Children’s Games in the Basque Country

Children’s Games in the Basque Country

Honek arrautza ekarri, honek erreten ipini, honek gatza eman, honek pixka bat probatu, honek dena jan! Game with fingers
Traditional Medicine in the Basque Country

Traditional Medicine in the Basque Country

Pharmaceutical products have gradually replaced traditional cures.
Vaccination against tubercolosis. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.
Promenading. Aoiz (N), 1950. Source: Pilar Sáez de Albéniz, Etniker Euskalerria Groups.
Rites from Birth to Marriage in the Basque Country

Rites from Birth to Marriage in the Basque Country

Neskazaharrak joaten dira Madalenara, santuari eskatzera senar on bana. Folk song
Funeral Rites in the Basque Country

Funeral Rites in the Basque Country

The members of the funeral cortege, relatives of the deceased and neighbours alike, would usually carry offerings of bread and light.
Offering bearers. Otsagabia (N), c. 1920. Source: Fco. Javier Zubiaur and M.ª Amor Beguiristain’s private archive: Roldán and Calle Photographic Studios.
Climb to the mountain. Aia (G), 1998. Source: Antxon Aguirre, Etniker Euskalerria Groups.
Livestock Farming and Shepherding in the Basque Country

Livestock Farming and Shepherding in the Basque Country

At the end of the Middle Ages, flocks in the Basque valleys converged on the same mountains that are now the main summer grassland used for grazing.
Agriculture in the Basque Country

Agriculture in the Basque Country

That traditional agricultural knowledge came from the deep-rooted bond established with the land. Self-sufficiency entailed deep respect for the land, as their very livelihood depended on it.
Grass hauling. Carranza (B), 1977. Source: Miguel Sabino Díaz, Etniker Euskalerria Groups.