Diferencia entre revisiones de «Main Page/en»
De Atlas Etnográfico de Vasconia
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| − | ====[/atlas/nacimiento/Familia-troncal-Castillo-Elejabeitia-1930.jpg|Nuclear family. Artea (B), c. 1930. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Any bachelor, or spinster, traditionally continued to be linked to the homestead and to be an integral part of the family.|| | + | ====[/atlas/nacimiento/Familia-troncal-Castillo-Elejabeitia-1930.jpg|Nuclear family. Artea (B), c. 1930. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Any bachelor, or spinster, traditionally continued to be linked to the homestead and to be an integral part of the family.||]==== |
| − | ====[/atlas/nacimiento/Seintzaina-Zeanuri-1924.jpg|Nursemaid. Zeanuri (B), 1924. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Until the mid-twentieth century women gave birth at home with the help of a midwife and women relatives and neighbours. Giving birth was almost exclusively a female domestic occasion exclusively concerning females.|| | + | ====[/atlas/nacimiento/Seintzaina-Zeanuri-1924.jpg|Nursemaid. Zeanuri (B), 1924. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Until the mid-twentieth century women gave birth at home with the help of a midwife and women relatives and neighbours. Giving birth was almost exclusively a female domestic occasion exclusively concerning females.||]==== |
| − | ====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Promenading. Aoiz (N), 1950. Source: Pilar Sáez de Albéniz, Etniker Euskalerria Groups.|Neskazaharrak joaten dira <br />Madalenara, <br />santuari eskatzera <br />senar on bana. <br /><br />''Folk song''|| | + | ====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Promenading. Aoiz (N), 1950. Source: Pilar Sáez de Albéniz, Etniker Euskalerria Groups.|Neskazaharrak joaten dira <br />Madalenara, <br />santuari eskatzera <br />senar on bana. <br /><br />''Folk song''||]==== |
| − | ====[/atlas/nacimiento/Despedida-de-soltera-Durango-1960.jpg|Single farewell. Durango (B), 1960. Source: Gurutzi Arregi, Etniker Euskalerria Groups.|The transfer of the chattels was a ritualised act of great importance as it marked the entry of the new spouse in the home, ''etxe-sartzea''.|| | + | ====[/atlas/nacimiento/Despedida-de-soltera-Durango-1960.jpg|Single farewell. Durango (B), 1960. Source: Gurutzi Arregi, Etniker Euskalerria Groups.|The transfer of the chattels was a ritualised act of great importance as it marked the entry of the new spouse in the home, ''etxe-sartzea''.||]==== |
| − | ====[/atlas/nacimiento/Bautismo-Bilbao.jpg|Baptism. Bilbao. Source: Edurne Romarate, Etniker Euskalerria Groups.|After giving birth, women would remain confined for a period that ended with the rite of being churched, ''elizan sartzea''.|| | + | ====[/atlas/nacimiento/Bautismo-Bilbao.jpg|Baptism. Bilbao. Source: Edurne Romarate, Etniker Euskalerria Groups.|After giving birth, women would remain confined for a period that ended with the rite of being churched, ''elizan sartzea''.||]==== |
| − | ====[/atlas/nacimiento/Etxebarri-1968.jpg|Etxebarri (B), 1968. Source: Edurne Romarate, Etniker Euskalerria Groups.|Maritxu-teilatuko, <br />gona gorriduna, <br />eutsi hagin zaharra <br />ta ekarzu barria. <br /><br />''Popular recitation''|| | + | ====[/atlas/nacimiento/Etxebarri-1968.jpg|Etxebarri (B), 1968. Source: Edurne Romarate, Etniker Euskalerria Groups.|Maritxu-teilatuko, <br />gona gorriduna, <br />eutsi hagin zaharra <br />ta ekarzu barria. <br /><br />''Popular recitation''||]==== |
| − | ====[/atlas/nacimiento/Entrada-en-el-templo-Getxo-1996.jpg|Bride’s entrance in church. Getxo (B), 1996. Source: Labayru Fundazioa Photograhic Archive.|Ezkon urte, ero urte. <br />''People go crazy in the year they wed.''|| | + | ====[/atlas/nacimiento/Entrada-en-el-templo-Getxo-1996.jpg|Bride’s entrance in church. Getxo (B), 1996. Source: Labayru Fundazioa Photograhic Archive.|Ezkon urte, ero urte. <br />''People go crazy in the year they wed.''||]==== |
| − | ====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Offering to the departed. Donostia, 1958. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Ezkonberri, etxe berri. <br />''A married person wants a house.''|| | + | ====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Offering to the departed. Donostia, 1958. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Ezkonberri, etxe berri. <br />''A married person wants a house.''||]==== |
| − | ====[/atlas/nacimiento/Urduliz-1984.jpg|Urduliz (B), 1984. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Haurrak negarrik ez, titirik ez. <br />''A baby who does not cry, does not suckle.''|| | + | ====[/atlas/nacimiento/Urduliz-1984.jpg|Urduliz (B), 1984. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Haurrak negarrik ez, titirik ez. <br />''A baby who does not cry, does not suckle.''||]==== |
| − | ====[/atlas/nacimiento/Boloak-Zerain-1970.jpg|Baptism celebration. Zerain (G), 1970. Source: Karmele Goñi, Etniker Euskalerria Groups.|Haurraren jaiotza, etxerako poza. <br />''A house without children is a flowerpot without flowers.''|| | + | ====[/atlas/nacimiento/Boloak-Zerain-1970.jpg|Baptism celebration. Zerain (G), 1970. Source: Karmele Goñi, Etniker Euskalerria Groups.|Haurraren jaiotza, etxerako poza. <br />''A house without children is a flowerpot without flowers.''||]==== |
| − | ====[/atlas/nacimiento/Bilbao-1995.jpg|Bilbao, 1995. Source: Asier Astigarraga’s private archive.|Charms, ''kutunak'', were attached to children’s clothes and were said to protect them from the evil eye.|| | + | ====[/atlas/nacimiento/Bilbao-1995.jpg|Bilbao, 1995. Source: Asier Astigarraga’s private archive.|Charms, ''kutunak'', were attached to children’s clothes and were said to protect them from the evil eye.||]==== |
| − | ====[/atlas/nacimiento/Pasacalles-Sanguesa-1960.jpg|Passacaglia. Sangüesa (N), c. 1960. Source: Juan Cruz Labeaga, Etniker Euskalerria Groups.|Gazteak, badakizue <br />zelan dantzan egin: <br />burua gora-gora <br />ta kaderai eragin. <br /><br />''Folk verse''|| | + | ====[/atlas/nacimiento/Pasacalles-Sanguesa-1960.jpg|Passacaglia. Sangüesa (N), c. 1960. Source: Juan Cruz Labeaga, Etniker Euskalerria Groups.|Gazteak, badakizue <br />zelan dantzan egin: <br />burua gora-gora <br />ta kaderai eragin. <br /><br />''Folk verse''||]==== |
Revisión del 15:01 10 feb 2020
House and Family in the Basque Country
House and Family in the Basque Country
Gure etxean sua batzen, gure etxean aingeruak sartzen. Angels dance happily in a clean house.
Family Diet in the Basque Country
Family Diet in the Basque Country
Nahiz dala udea, nahiz dala negua, goizeko zortziretan, armozu ordua. Folk song
Children’s Games in the Basque Country
Children’s Games in the Basque Country
—Arre, arre, mandako, bihar Tolosarako, etzi Panplonarako. —Handik zer ekarriko? —Zapata ta garriko. Children’s chant
Traditional Medicine in the Basque Country
Traditional Medicine in the Basque Country
Osasuna, munduko ondasuna. The first wealth is health.
Rites from Birth to Marriage in the Basque Country
Rites from Birth to Marriage in the Basque Country
After giving birth, women would remain confined for a period that ended with the rite of being churched, elizan sartzea.
Funeral Rites in the Basque Country
Funeral Rites in the Basque Country
Oilarrak gauez kukurruku jotzen badu, laster izango da gorpuren bat etxe hartan. A cockerel crowing at sunset, death is looming.
Livestock Farming and Shepherding in the Basque Country
Livestock Farming and Shepherding in the Basque Country
Cowbells, in the same way as chimes, have been attributed with the power to protect the livestock from spells. Their use to protect against the evil eye, begizkoa, was very widespread in the past.
Agriculture in the Basque Country
Agriculture in the Basque Country
Ezkur urte, laborte urte. Acorns a plenty, a year of prosperity.
