Diferencia entre revisiones de «Main Page/en»

De Atlas Etnográfico de Vasconia
Saltar a: navegación, buscar
 
(No se muestran 24 ediciones intermedias del mismo usuario)
Línea 2: Línea 2:
  
 
<languages />
 
<languages />
 +
 +
{{DISPLAYTITLE: Ethnographic Atlas of the Basque Country}}
  
 
==[carousel]==
 
==[carousel]==
Línea 7: Línea 9:
 
===[ganaderia|Ganadería|/atlas/cabecera/Arreoa-erakusten-Bidegoian-1957.jpg|Exhibition of the bridal trousseau. Bidegoian (G), 1957. Source: Ana Larrarte, Etniker Euskalerria Groups.]===
 
===[ganaderia|Ganadería|/atlas/cabecera/Arreoa-erakusten-Bidegoian-1957.jpg|Exhibition of the bridal trousseau. Bidegoian (G), 1957. Source: Ana Larrarte, Etniker Euskalerria Groups.]===
 
===[ganaderia|Ganadería|/atlas/cabecera/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.]===
 
===[ganaderia|Ganadería|/atlas/cabecera/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.]===
===[ganaderia|Ganadería|/atlas/cabecera/Arreoa-erakusten-Bidegoian-1957.jpg|Trousseau escorted by wedding entourage on their way to Izagirre Farmhouse. Bidegoian (G), 1957. Source: Martín Photographic Studio.]===
+
===[ganaderia|Ganadería|/atlas/cabecera/Carro-de-boda-y-comitiva-nupcial-camino-del-caserio-Izagirre-Bidegoian-1957.jpg|Trousseau escorted by wedding entourage on their way to Izagirre Farmhouse. Bidegoian (G), 1957. Source: Martín Photographic Studio.]===
===[ganaderia|Ganadería|/atlas/cabecera/Arreoa-erakusten-Bidegoian-1957.jpg|Funeral procession entering church. Zerain (G), 1965. Source: Karmele Goñi, Etniker Euskalerria Groups.]===
+
===[ganaderia|Ganadería|/atlas/cabecera/Segizioa-elizan-sartzen-Zerain-1965.jpg|Funeral procession entering church. Zerain (G), 1965. Source: Karmele Goñi, Etniker Euskalerria Groups.]===
 
===[ganaderia|Ganadería|/atlas/cabecera/Calabazas-para-el-ganado-Lezama-1990.jpg|Pumpkins for the livestock. Lezama (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.]===
 
===[ganaderia|Ganadería|/atlas/cabecera/Calabazas-para-el-ganado-Lezama-1990.jpg|Pumpkins for the livestock. Lezama (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.]===
  
 
==[nav]==
 
==[nav]==
===[casa|Casa y familia|/atlas/casa.png]===
+
===[casa|House and Family|/atlas/casa.png]===
===[alimentacion|Alimentación|/atlas/alimentacion.png]===
+
====[Casa_y_familia_en_vasconia/en]====
===[juegos|Juegos infantiles|/atlas/juegos.png]===
+
===[alimentacion|Diet|/atlas/alimentacion.png]===
===[medicina|Medicina|/atlas/medicina.png]===
+
====[Alimentacion_domestica_en_vasconia/en]====
===[nacimiento|Nacimiento|/atlas/nacimiento.png]===
+
===[juegos|Children’s Games|/atlas/juegos.png]===
===[ritos|Ritos funerarios|/atlas/ritos.png]===
+
====[Juegos_infantiles_en_vasconia/en]====
===[ganaderia|Ganadería|/atlas/ganaderia.png]===
+
===[medicina|Medicine|/atlas/medicina.png]===
===[agricultura|Agricultura|/atlas/agricultura.png]===
+
====[Medicina_popular_en_vasconia/en]====
 +
===[nacimiento|Birth|/atlas/nacimiento.png]===
 +
====[Ritos_del_nacimiento_al_matrimonio_en_vasconia/en]====
 +
===[ritos|Funeral Rites|/atlas/ritos.png]===
 +
====[Ritos_funerarios_en_vasconia/en]====
 +
===[ganaderia|Livestock Farming|/atlas/ganaderia.png]===
 +
====[Ganaderia_y_pastoreo_en_vasconia/en]====
 +
===[agricultura|Agriculture|/atlas/agricultura.png]===
 +
====[Agricultura_en_vasconia/en]====
  
 
==[libros]==
 
==[libros]==
Línea 28: Línea 38:
 
====[/atlas/casa/Muskildi-2011.jpg|Muskildi (Z), 2011. Source: Michel Duvert, Etniker Euskalerria Groups.|“It has quite rightly been said, therefore, that any human settlement is the amalgamation of a little humanity, a little land and a little water.”|''J. M. Barandiaran'']====
 
====[/atlas/casa/Muskildi-2011.jpg|Muskildi (Z), 2011. Source: Michel Duvert, Etniker Euskalerria Groups.|“It has quite rightly been said, therefore, that any human settlement is the amalgamation of a little humanity, a little land and a little water.”|''J. M. Barandiaran'']====
  
====[/atlas/casa/Sanjuan-haretxa-roble-de-San-Juan-Zeanuri-1980.jpg|St John’s bunches of branches and flowers. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Different types of rites, such as attaching the St. John’s branch, San Juan haretxa, to the doorposts, were performed around the St. John’s Day festivities.||ENLACE]====
+
====[/atlas/casa/Sanjuan-haretxa-roble-de-San-Juan-Zeanuri-1980.jpg|St John’s bunches of branches and flowers. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Different types of rites, such as attaching the St. John’s branch, San Juan haretxa, to the doorposts, were performed around the St. John’s Day festivities.||]====
  
====[/atlas/casa/Heredero-etxegaia-de-una-familia-de-Zeanuri-1920.jpg|Heir of the family. Zeanuri (B), c. 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The widespread practice in the territories under charter law was for one of the children, either male or female, to continue with the family tradition of keeping up the farmstead and its belongings.||ENLACE]====
+
====[/atlas/casa/Heredero-etxegaia-de-una-familia-de-Zeanuri-1920.jpg|Heir of the family. Zeanuri (B), c. 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The widespread practice in the territories under charter law was for one of the children, either male or female, to continue with the family tradition of keeping up the farmstead and its belongings.||]====
  
====[/atlas/casa/La-cocina-centro-de-la-vida-familiar-Andoain-1920.jpg|The kitchen, heart of the home. Andoain (G), c. 1920. Source: Aguirre Archive.|Gure etxean sua batzen, gure etxean aingeruak sartzen. <br />''Angels dance happily in a clean house.''||ENLACE]====
+
====[/atlas/casa/La-cocina-centro-de-la-vida-familiar-Andoain-1920.jpg|The kitchen, heart of the home. Andoain (G), c. 1920. Source: Aguirre Archive.|Gure etxean sua batzen, gure etxean aingeruak sartzen. <br />''Angels dance happily in a clean house.''||]====
  
====[/atlas/casa/Fuego-bajo,-chapa-y-cocina-de-butano.-Ajuria-(B),-2011.jpg|Hearth, wood-burning stove and butane cooker. Neighbourhood of Aiuria (Muxika-B), 2011. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Etxe onak, txingar ona. <br />''A good fire in a good home.''||ENLACE]====
+
====[/atlas/casa/Fuego-bajo,-chapa-y-cocina-de-butano.-Ajuria-(B),-2011.jpg|Hearth, wood-burning stove and butane cooker. Neighbourhood of Aiuria (Muxika-B), 2011. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Etxe onak, txingar ona. <br />''A good fire in a good home.''||]====
  
====[/atlas/casa/Caserio-Munekogoikoa-Barrio-Urigoiti-Orozko-1994.jpg|Munekogoikoa Farmhouse. Neighbourhood of Urigoiti (Orozko-B), 1994. Source: Edurne Romarate, Etniker Euskalerria Groups.|The oldest farmsteads are those where the use of timber was pivotal, both for its internal and external structure.||ENLACE]====
+
====[/atlas/casa/Caserio-Munekogoikoa-Barrio-Urigoiti-Orozko-1994.jpg|Munekogoikoa Farmhouse. Neighbourhood of Urigoiti (Orozko-B), 1994. Source: Edurne Romarate, Etniker Euskalerria Groups.|The oldest farmsteads are those where the use of timber was pivotal, both for its internal and external structure.||]====
  
====[/atlas/casa/Varias-generaciones-bajo-un-mismo-techo-Zeanuri-1910.jpg|Several generations under one roof. Zeanuri (B), c. 1910. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxe beteak atsegin, etxe hutsak bihotz min. <br />''When poverty comes in the door, love leaves through the window.''||ENLACE]====
+
====[/atlas/casa/Varias-generaciones-bajo-un-mismo-techo-Zeanuri-1910.jpg|Several generations under one roof. Zeanuri (B), c. 1910. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxe beteak atsegin, etxe hutsak bihotz min. <br />''When poverty comes in the door, love leaves through the window.''||]====
  
====[/atlas/casa/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxeko habeak, etxeko berri. <br />''A fool knows more in his own house than a wise man in another’s.''||ENLACE]====
+
====[/atlas/casa/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxeko habeak, etxeko berri. <br />''A fool knows more in his own house than a wise man in another’s.''||]====
  
====[/atlas/casa/Guisando-en-fogon-bajo-Apellaniz-1981.jpg|Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.|The kitchen in the farmsteads was where people would usually gather together and was at the heart of family life.||ENLACE]====
+
====[/atlas/casa/Guisando-en-fogon-bajo-Apellaniz-1981.jpg|Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.|The kitchen in the farmsteads was where people would usually gather together and was at the heart of family life.||]====
  
====[/atlas/casa/Predominio-de-tejados-de-vertiente-unica-Artajona-2010.jpg|Predominance of mono-pitched roofs. Artajona (N), 2010. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The roof was originally erected prior to the walls, foundations and other constructive elements of the house.||ENLACE]====
+
====[/atlas/casa/Predominio-de-tejados-de-vertiente-unica-Artajona-2010.jpg|Predominance of mono-pitched roofs. Artajona (N), 2010. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The roof was originally erected prior to the walls, foundations and other constructive elements of the house.||]====
  
====[/atlas/casa/Fuego-bajo-Zeanuri-1980.jpg|Hearth. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Su bako etxea, gorputz odol bagea. <br />''A house without fire is like a body without blood.''||ENLACE]====
+
====[/atlas/casa/Fuego-bajo-Zeanuri-1980.jpg|Hearth. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Su bako etxea, gorputz odol bagea. <br />''A house without fire is like a body without blood.''||]====
  
====[/atlas/casa/Familia-bereko-lau-belaunaldi-cuatro-generaciones-de-una-misma-familia-Ajangiz-1977.jpg|Four generations of the same family. Ajangiz (B), 1977. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The family was the cornerstone of the farmstead, and the farmsteads along with the families provided coherence and structure to the neighbourhood and society.||ENLACE]====
+
====[/atlas/casa/Familia-bereko-lau-belaunaldi-cuatro-generaciones-de-una-misma-familia-Ajangiz-1977.jpg|Four generations of the same family. Ajangiz (B), 1977. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The family was the cornerstone of the farmstead, and the farmsteads along with the families provided coherence and structure to the neighbourhood and society.||]====
  
====[/atlas/casa/Senar-emazte-zaharrak-eta-gazteak-matrimonios-mayor-y-joven-Areatza-principios-del-siglo-20.jpg|Old and young husband and wife. Areatza (B), beginning of the 20th century. Source: Rubén de Las Hayas’ private archive.|The aim was to ensure that the family wealth, taken to be the farmstead and its belongings, would be passed on in full or only slightly diminished, and improved if possible, from parents to their offspring.||ENLACE]====
+
====[/atlas/casa/Senar-emazte-zaharrak-eta-gazteak-matrimonios-mayor-y-joven-Areatza-principios-del-siglo-20.jpg|Old and young husband and wife. Areatza (B), beginning of the 20th century. Source: Rubén de Las Hayas’ private archive.|The aim was to ensure that the family wealth, taken to be the farmstead and its belongings, would be passed on in full or only slightly diminished, and improved if possible, from parents to their offspring.||]====
  
 
===[alimentacion|Family Diet in the Basque Country|/atlas/alimentacion.png|Food and eating habits in the family, ritual meals, celebrations and lifestyles.]===
 
===[alimentacion|Family Diet in the Basque Country|/atlas/alimentacion.png|Food and eating habits in the family, ritual meals, celebrations and lifestyles.]===
Línea 59: Línea 69:
  
 
====[/atlas/alimentacion/Dando-brillo-al-pan.jpg|Brushing the loaves for a shiny crust. Source: Ander Manterola, Etniker Euskalerria Groups.|Nolako irina, halako ogia.<br />
 
====[/atlas/alimentacion/Dando-brillo-al-pan.jpg|Brushing the loaves for a shiny crust. Source: Ander Manterola, Etniker Euskalerria Groups.|Nolako irina, halako ogia.<br />
''Bad flour makes poor dough.''||ENLACE]====
+
''Bad flour makes poor dough.''||]====
  
====[/atlas/alimentacion/Mercado-de-Navidad-Vitoria-Gasteiz-1977.jpg|Christmas market. Vitoria-Gasteiz, 1977. Source: Fernando Díaz de Corcuera, Etniker Euskalerria Groups.|Aza-olioak pil-pil, <br />bisigua zirt-zart, <br />gaztaina erreak pin-pan, <br />ahia goxo-goxo, epel-epel. <br /><br />''Traditional Christmas song''||ENLACE]====
+
====[/atlas/alimentacion/Mercado-de-Navidad-Vitoria-Gasteiz-1977.jpg|Christmas market. Vitoria-Gasteiz, 1977. Source: Fernando Díaz de Corcuera, Etniker Euskalerria Groups.|Aza-olioak pil-pil, <br />bisigua zirt-zart, <br />gaztaina erreak pin-pan, <br />ahia goxo-goxo, epel-epel. <br /><br />''Traditional Christmas song''||]====
  
 
====[/atlas/alimentacion/Secado-Ispoure.jpg|Hanging for drying. Izpura (NB). Source: Peio Goïty, Etniker Euskalerria Groups.|Ezkonduko urtea eta txarria hildako astea, onenak. <br />
 
====[/atlas/alimentacion/Secado-Ispoure.jpg|Hanging for drying. Izpura (NB). Source: Peio Goïty, Etniker Euskalerria Groups.|Ezkonduko urtea eta txarria hildako astea, onenak. <br />
''The year when you marry and the week that pig is slaughtered are the best.''||ENLACE]====
+
''The year when you marry and the week that pig is slaughtered are the best.''||]====
  
====[/atlas/alimentacion/Abriendo-los-cortes-tras-la-fermentacion.jpg|Scoring after fermentation. Source: Ander Manterola, Etniker Euskalerria Groups.|Donde no hay ni pan ni pollos, el horno no está para bollos. <br />''If there’s no bread or chicken, you shouldn’t bake rolls.''||ENLACE]====
+
====[/atlas/alimentacion/Abriendo-los-cortes-tras-la-fermentacion.jpg|Scoring after fermentation. Source: Ander Manterola, Etniker Euskalerria Groups.|Donde no hay ni pan ni pollos, el horno no está para bollos. <br />''If there’s no bread or chicken, you shouldn’t bake rolls.''||]====
  
====[/atlas/alimentacion/Merienda-principios-del-siglo-20.jpg|Snack break, beginning of the 20th century. Source: Archive of the Chartered Government of Gipuzkoa: Indalecio Ojanguren Collection.|Goseak dagonarentzat, ogi gogorrik ez. <br />''The famished make a feast out of bread crumbs.''||ENLACE]====
+
====[/atlas/alimentacion/Merienda-principios-del-siglo-20.jpg|Snack break, beginning of the 20th century. Source: Archive of the Chartered Government of Gipuzkoa: Indalecio Ojanguren Collection.|Goseak dagonarentzat, ogi gogorrik ez. <br />''The famished make a feast out of bread crumbs.''||]====
  
====[/atlas/alimentacion/Mercado-de-Santo-Tomas-Bilbao-1950.jpg|Ribera Market. Bilbao, beginning of the 20th century. Source: Labayru Fundazioa Photograhic Archive.|Food was grown on the family small holding or bought from local markets, which, in turn, were supplied with food grown locally. A few products, nearly always non-staples, complemented local or household self-supply.||ENLACE]====
+
====[/atlas/alimentacion/Mercado-de-Santo-Tomas-Bilbao-1950.jpg|Ribera Market. Bilbao, beginning of the 20th century. Source: Labayru Fundazioa Photograhic Archive.|Food was grown on the family small holding or bought from local markets, which, in turn, were supplied with food grown locally. A few products, nearly always non-staples, complemented local or household self-supply.||]====
  
====[/atlas/alimentacion/Comida-a-bordo.jpg|Meal on board. Source: Aguirre Archive.|Nahiz dala udea, <br />nahiz dala negua, <br />goizeko zortziretan, <br />armozu ordua. <br /><br />''Folk song''||ENLACE]====
+
====[/atlas/alimentacion/Comida-a-bordo.jpg|Meal on board. Source: Aguirre Archive.|Nahiz dala udea, <br />nahiz dala negua, <br />goizeko zortziretan, <br />armozu ordua. <br /><br />''Folk song''||]====
  
====[/atlas/alimentacion/Caserio-Olabide-Zerain-1982.jpg|Olabide Farmhouse. Zerain (G), 1982. Source: Karmele Goñi, Etniker Euskalerria Groups.|Sueteko laratzak jakiten dau etxeko barri. <br />''People show their true colours at home.''||ENLACE]====
+
====[/atlas/alimentacion/Caserio-Olabide-Zerain-1982.jpg|Olabide Farmhouse. Zerain (G), 1982. Source: Karmele Goñi, Etniker Euskalerria Groups.|Sueteko laratzak jakiten dau etxeko barri. <br />''People show their true colours at home.''||]====
  
====[/atlas/alimentacion/Desgranando-habas.jpg|Broad bean podding. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Beans and broad beans were the most widely grown legumes and were traditionally an important part of the diet.||ENLACE]====
+
====[/atlas/alimentacion/Desgranando-habas.jpg|Broad bean podding. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Beans and broad beans were the most widely grown legumes and were traditionally an important part of the diet.||]====
  
====[/atlas/alimentacion/Mercado-de-Santo-Tomas-Bilbao-1950.jpg|Market on St Thomas’ Day. Bilbao, 1950. Source: Sancho el Sabio Foundation.|Gabon, bon-bon; Natibitate, ase eta bete; San Estebantxe, lehen letxe. <br />''Eat heartily on Christmas Eve; until you feel full at Christmas; and back to normal on St Stephen’s Day.''||ENLACE]====
+
====[/atlas/alimentacion/Mercado-de-Santo-Tomas-Bilbao-1950.jpg|Market on St Thomas’ Day. Bilbao, 1950. Source: Sancho el Sabio Foundation.|Gabon, bon-bon; Natibitate, ase eta bete; San Estebantxe, lehen letxe. <br />''Eat heartily on Christmas Eve; until you feel full at Christmas; and back to normal on St Stephen’s Day.''||]====
  
====[/atlas/alimentacion/Abrir-el-txotx-Gipuzkoa-1988.jpg|Txotx, cider tasting. Gipuzkoa, 1988. Source: Antxon Aguirre, Etniker Euskalerria Groups.|On dagizula janak eta kalterik ez edanak. <br />''Enjoy what you eat and drink.''||ENLACE]====
+
====[/atlas/alimentacion/Abrir-el-txotx-Gipuzkoa-1988.jpg|Txotx, cider tasting. Gipuzkoa, 1988. Source: Antxon Aguirre, Etniker Euskalerria Groups.|On dagizula janak eta kalterik ez edanak. <br />''Enjoy what you eat and drink.''||]====
  
====[/atlas/alimentacion/Ronda-del-rosco-el-dia-de-San-Cristobal-Oquina-1986.jpg|Round of the roll on St Christopher’s Day. Oquina (A), 1986. Source: Gerardo López de Guereñu Iholdi, Etniker Euskalerria Groups. <br />''Bread and wine hold body and soul together.''||ENLACE]====
+
====[/atlas/alimentacion/Ronda-del-rosco-el-dia-de-San-Cristobal-Oquina-1986.jpg|Round of the roll on St Christopher’s Day. Oquina (A), 1986. Source: Gerardo López de Guereñu Iholdi, Etniker Euskalerria Groups. <br />''Bread and wine hold body and soul together.''||]====
  
  
Línea 89: Línea 99:
 
====[/atlas/juegos/Columpiandose.jpg|On a swing. Source: Arrien, Gregorio. Niños vascos evacuados en 1937. Bilbao, 1988.|Sirrin-sarran, <br />domini pan, <br />zure semea errotan, <br />errota txiki, <br />errota handi, <br />eragin deutso, <br />pin-pan.<br /><br />''Children’s chant''|]====
 
====[/atlas/juegos/Columpiandose.jpg|On a swing. Source: Arrien, Gregorio. Niños vascos evacuados en 1937. Bilbao, 1988.|Sirrin-sarran, <br />domini pan, <br />zure semea errotan, <br />errota txiki, <br />errota handi, <br />eragin deutso, <br />pin-pan.<br /><br />''Children’s chant''|]====
 
====[/atlas/juegos/A-tabas-Zeanuri-1993.jpg|Playing knucklebones. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.|Before glass, and even clay, marbles were introduced, they used parts of plants, including oak acorns and seed pits.|]====
 
====[/atlas/juegos/A-tabas-Zeanuri-1993.jpg|Playing knucklebones. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.|Before glass, and even clay, marbles were introduced, they used parts of plants, including oak acorns and seed pits.|]====
====[/atlas/juegos/Asto-astoka-Zeanuri-1920.jpg|Children from Zeanuri (B), 1913. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|''Txirringolan'' <br />
+
====[/atlas/juegos/Zeanuriko_umetxoak_bat_txirrintolarekin_1913.png|Children from Zeanuri (B), 1913. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|''Txirringolan'' <br />
 
It consisted of rolling a metal or wooden hoop along using a wire rod with a hook at its end to steer or move it.|]====
 
It consisted of rolling a metal or wooden hoop along using a wire rod with a hook at its end to steer or move it.|]====
  
====[/atlas/juegos/A-chorro-morro.jpg|Leapfrog jumping. Source: Iñigo Irigoyen, José. Folklore Alavés. Vitoria-Gasteiz: Chartered Government of Álava, 1949.|''Astoka'' <br />One or more participants bend down in a position that is usually called a frog and the others jump over them.||ENLACE]====
+
====[/atlas/juegos/A-chorro-morro.jpg|Leapfrog jumping. Source: Iñigo Irigoyen, José. Folklore Alavés. Vitoria-Gasteiz: Chartered Government of Álava, 1949.|''Astoka'' <br />One or more participants bend down in a position that is usually called a frog and the others jump over them.||]====
  
====[/atlas/juegos/A-chorro-morro.jpg|Vegetal clothing and accessories. Egozkue (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|Akerrak adarrak okerrak ditu, <br />adarrak okerrak akerrak ditu, <br />okerrak adarrak akerrak ditu. <br /><br />''Tongue-twister''||ENLACE]====
+
====[/atlas/juegos/Vestidos_y_adornos_vegetales_Egozkue_1967.png|Vegetal clothing and accessories. Egozkue (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|Akerrak adarrak okerrak ditu, <br />adarrak okerrak akerrak ditu, <br />okerrak adarrak akerrak ditu. <br /><br />''Tongue-twister''||]====
  
====[/atlas/juegos/A-enfermeras-Getxo-1993.jpg|Doctors and nurses. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Txikia banintzen, handia banintzen, maiatzerako burutu nintzen. <br />''Riddle''||ENLACE]====
+
====[/atlas/juegos/A-enfermeras-Getxo-1993.jpg|Doctors and nurses. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Txikia banintzen, handia banintzen, maiatzerako burutu nintzen. <br />''Riddle''||]====
  
====[/atlas/juegos/A-chorro-morro.jpg|Group of children. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Children in the traditional society, both in towns and in countryside, only really had the toys that they made themselves. Games were more common than toys, and the latter were just a basis for the former.||ENLACE]====
+
====[/atlas/juegos/Umetxo-taldea_Zeanurin_aurrekoa_parrantolarekin_Zeanuri_1920.jpg|Group of children. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Children in the traditional society, both in towns and in countryside, only really had the toys that they made themselves. Games were more common than toys, and the latter were just a basis for the former.||]====
  
====[/atlas/juegos/Ninos-con-patinetes-y-triciclos-en-la-Florida.jpg|Children riding scooters and tricycles at Florida Park. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Humans play games throughout their lives; however, that activity has a clearly different role for children and adults.||ENLACE]====
+
====[/atlas/juegos/Ninos-con-patinetes-y-triciclos-en-la-Florida.jpg|Children riding scooters and tricycles at Florida Park. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Humans play games throughout their lives; however, that activity has a clearly different role for children and adults.||]====
  
====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|''Pin, pin, zarramacatín''. Carranza (B), 1993. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Honek arrautza ekarri, <br />honek erreten ipini, <br />honek gatza eman, <br />honek pixka bat probatu, <br />honek dena jan! <br /><br />''Game with fingers''||ENLACE]====
+
====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|''Pin, pin, zarramacatín''. Carranza (B), 1993. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Honek arrautza ekarri, <br />honek erreten ipini, <br />honek gatza eman, <br />honek pixka bat probatu, <br />honek dena jan! <br /><br />''Game with fingers''||]====
  
====[/atlas/juegos/Beasaingo-haurrak-Egozkuen-1967.jpg|Children from Beasain in Egozkuen (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|''Txori-ikasten'' <br />They played looking for birds’ nests and thus learnt about their habits, their songs, the way the nests were built…||ENLACE]====
+
====[/atlas/juegos/Beasaingo-haurrak-Egozkuen-1967.jpg|Children from Beasain in Egozkuen (N), 1967. Source: José Zufiaurre, Etniker Euskalerria Groups.|''Txori-ikasten'' <br />They played looking for birds’ nests and thus learnt about their habits, their songs, the way the nests were built…||]====
  
====[/atlas/juegos/Lanzando-la-trompa-Getxo-1993.jpg|Playing with spinning tops. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Changes in the adult world are also necessarily reflected in the children’s world. It should not be forgotten that those changes also affect the world of beliefs, convictions and rites underlying many traditional games; many of which would be stripped of meaning, some would fall into disuse, others would persist and would adapt to the new circumstances.||ENLACE]====
+
====[/atlas/juegos/Lanzando-la-trompa-Getxo-1993.jpg|Playing with spinning tops. Getxo (B), 1993. Source: Jon Elorriaga, Etniker Euskalerria Groups.|Changes in the adult world are also necessarily reflected in the children’s world. It should not be forgotten that those changes also affect the world of beliefs, convictions and rites underlying many traditional games; many of which would be stripped of meaning, some would fall into disuse, others would persist and would adapt to the new circumstances.||]====
  
====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Ring-a-ring o’ roses. Larraul (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|''Korruka'' <br />Al corro de las patatas, <br />naranjas y limones, <br />como comen los señores, <br />alupé, alupé, <br />sentadito me quedé.||ENLACE]====
+
====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Ring-a-ring o’ roses. Larraul (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|''Korruka'' <br />Al corro de las patatas, <br />naranjas y limones, <br />como comen los señores, <br />alupé, alupé, <br />sentadito me quedé.||]====
  
====[/atlas/juegos/Asto-astoka-Zeanuri-1920.jpg|Leapfrog. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|—Arre, arre, <br />mandako, bihar Tolosarako, <br />etzi Panplonarako. <br />—Handik zer ekarriko? <br />—Zapata ta garriko. <br /><br />''Children’s chant''||ENLACE]====
+
====[/atlas/juegos/Asto-astoka-Zeanuri-1920.jpg|Leapfrog. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|—Arre, arre, <br />mandako, bihar Tolosarako, <br />etzi Panplonarako. <br />—Handik zer ekarriko? <br />—Zapata ta garriko. <br /><br />''Children’s chant''||]====
  
====[/atlas/juegos/Jugando-al-corro-Larraul.jpg|Drawing of lots. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.|Txirristi-mirristi, gerrena, plat, <br />olio-zopa, kikili-salda, <br />urrup edan edo klik, <br />ikimilikiliklik. <br /><br />''Drawing lots chant''||ENLACE]====
+
====[/atlas/juegos/Zotzetara_Zeanuri_1993.jpg|Drawing of lots. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.|Txirristi-mirristi, gerrena, plat, <br />olio-zopa, kikili-salda, <br />urrup edan edo klik, <br />ikimilikiliklik. <br /><br />''Drawing lots chant''||]====
  
====[/atlas/juegos/Pin-pin-zarramacatin-Carranza-1993.jpg|Watching over the child. Source: Novedades. Donostia, 1914.|Obabatxua lo ta lo, <br />zuk orain eta nik gero; <br />zeuk gura dozun orduren baten, <br />biok egingo dogu lo ta lo. <br /><br />''Lullaby''||ENLACE]====
+
====[/atlas/juegos/Velando_el_sueno_1914.png|Watching over the child. Source: Novedades. Donostia, 1914.|Obabatxua lo ta lo, <br />zuk orain eta nik gero; <br />zeuk gura dozun orduren baten, <br />biok egingo dogu lo ta lo. <br /><br />''Lullaby''||]====
  
  
Línea 123: Línea 133:
 
====[/atlas/medicina/Ereinotza.jpg|Laurel. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Kirkila bat eta kirkila bi, kirkilak dira hamabi: hamabitik hamaikara, hamaikatik hamarrera, hamarretik bederatzira, bederatzitik zortzira, zortzitik zazpira, zazpitik seira, seitik bostera, bostetik laura, lautik hirura, hirutik bira, bitik batera, batetik bapezera. <br /><br />''Formula for scrofula treatment''|]====
 
====[/atlas/medicina/Ereinotza.jpg|Laurel. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Kirkila bat eta kirkila bi, kirkilak dira hamabi: hamabitik hamaikara, hamaikatik hamarrera, hamarretik bederatzira, bederatzitik zortzira, zortzitik zazpira, zazpitik seira, seitik bostera, bostetik laura, lautik hirura, hirutik bira, bitik batera, batetik bapezera. <br /><br />''Formula for scrofula treatment''|]====
  
====[/atlas/medicina/Vacunacion-antituberculosa.jpg|Vaccination against tubercolosis. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Pharmaceutical products have gradually replaced traditional cures.||ENLACE]====
+
====[/atlas/medicina/Vacunacion-antituberculosa.jpg|Vaccination against tubercolosis. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Pharmaceutical products have gradually replaced traditional cures.||]====
  
====[/atlas/medicina/Belarrak-ganbaran-hierbas-medicinales-guardadas-Elosua-1983.jpg|Herbal remedies in store. Elosua (G), 1983. Source: Miren Goñi, Etniker Euskalerria Groups.|Baratxuria, hamalau gaitzen kontra. <br />''Garlic cures all ills.''||ENLACE]====
+
====[/atlas/medicina/Belarrak-ganbaran-hierbas-medicinales-guardadas-Elosua-1983.jpg|Herbal remedies in store. Elosua (G), 1983. Source: Miren Goñi, Etniker Euskalerria Groups.|Baratxuria, hamalau gaitzen kontra. <br />''Garlic cures all ills.''||]====
  
====[/atlas/medicina/Ogi-salutadorea.jpg|Christmas bread. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|The widespread belief was that Christmas Eve’s bread, ogi salutadorea, would not go mouldy and would prevent rabies in dogs and other domestic animals.||ENLACE]====
+
====[/atlas/medicina/Ogi-salutadorea.jpg|Christmas bread. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|The widespread belief was that Christmas Eve’s bread, ogi salutadorea, would not go mouldy and would prevent rabies in dogs and other domestic animals.||]====
  
====[/atlas/medicina/Sarnapotzu-ermita-de-la-Magdalena-de-Arantzadi-Berriatua-1983.jpg|Sarnapotzu, Magdalene of Arantzadi’s Hermitage. Berriatua (B), 1983. Source: Ander Manterola, Etniker Euskalerria Groups.|Nolako gaitza, halako erremedioa. <br />''There’s a cure for everything.''||ENLACE]====
+
====[/atlas/medicina/Sarnapotzu-ermita-de-la-Magdalena-de-Arantzadi-Berriatua-1983.jpg|Sarnapotzu, Magdalene of Arantzadi’s Hermitage. Berriatua (B), 1983. Source: Ander Manterola, Etniker Euskalerria Groups.|Nolako gaitza, halako erremedioa. <br />''There’s a cure for everything.''||]====
  
====[/atlas/medicina/Capilla-del-Arcangel-Santuario-de-Aralar-Festividad-de-San-Miguel-1984.jpg|Chapel of the Archangel, Sanctuary of Aralar (N). Feast of St Michael, 1984. Source: Anton Erkoreka, Etniker Euskalerria Groups.|Osasun ona eukiteko, oiloekin ohera eta txoriekin jaiki. <br />''Early to bed and early to rise makes a man healthy, wealthy and wise.''||ENLACE]====
+
====[/atlas/medicina/Capilla-del-Arcangel-Santuario-de-Aralar-Festividad-de-San-Miguel-1984.jpg|Chapel of the Archangel, Sanctuary of Aralar (N). Feast of St Michael, 1984. Source: Anton Erkoreka, Etniker Euskalerria Groups.|Osasun ona eukiteko, oiloekin ohera eta txoriekin jaiki. <br />''Early to bed and early to rise makes a man healthy, wealthy and wise.''||]====
  
====[/atlas/medicina/Nevera-de-Astikurutz-Otxandiano.jpg|Snow pit in Astikurutz, Otxandio (B). Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Osasuna galtzen duenak dena galtzen du. <br />''If you don’t have your health, you don’t have anything.''||ENLACE]====
+
====[/atlas/medicina/Nevera-de-Astikurutz-Otxandiano.jpg|Snow pit in Astikurutz, Otxandio (B). Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Osasuna galtzen duenak dena galtzen du. <br />''If you don’t have your health, you don’t have anything.''||]====
  
====[/atlas/medicina/Fiesta-de-San-Guillermo-Jueves-de-Pascua-bendicion-de-agua-y-vino-Obanos.jpg|Feast of St William, blessing of water and wine. Obanos (N). Source: M.ª Amor Beguiristain, Etniker Euskalerria Groups.|Ona da ardaoa, kentzeko burutik beherakoa. <br />''Treat a cold with a hot toddy.''||ENLACE]====
+
====[/atlas/medicina/Fiesta-de-San-Guillermo-Jueves-de-Pascua-bendicion-de-agua-y-vino-Obanos.jpg|Feast of St William, blessing of water and wine. Obanos (N). Source: M.ª Amor Beguiristain, Etniker Euskalerria Groups.|Ona da ardaoa, kentzeko burutik beherakoa. <br />''Treat a cold with a hot toddy.''||]====
  
====[/atlas/medicina/Vacunacion-antipoliomielitica-1964.jpg|Vaccination agains poliomyelitis, 1964. Source: Municipal Archive of Vitoria-Gasteiz: Arqué Collection.|Osasuna, munduko ondasuna. <br />''The first wealth is health.''||ENLACE]====
+
====[/atlas/medicina/Vacunacion-antipoliomielitica-1964.jpg|Vaccination agains poliomyelitis, 1964. Source: Municipal Archive of Vitoria-Gasteiz: Arqué Collection.|Osasuna, munduko ondasuna. <br />''The first wealth is health.''||]====
  
====[/atlas/medicina/Recogiendo-tomillo-en-Viernes-Santo-Salinillas-de-Buradon-1998.jpg|Collecting thyme on Good Friday. Salinillas de Buradón (A), 1998. Source: Isidro Sáenz de Urturi, Etniker Euskalerria Groups.|There is a hidden wisdom behind popular medicine that goes far beyond the remedy itself. This collection of data helps us catch a glimpse of a way to understand health and disease —and ultimately the human body— that differs from the prevailing view.||ENLACE]====
+
====[/atlas/medicina/Recogiendo-tomillo-en-Viernes-Santo-Salinillas-de-Buradon-1998.jpg|Collecting thyme on Good Friday. Salinillas de Buradón (A), 1998. Source: Isidro Sáenz de Urturi, Etniker Euskalerria Groups.|There is a hidden wisdom behind popular medicine that goes far beyond the remedy itself. This collection of data helps us catch a glimpse of a way to understand health and disease —and ultimately the human body— that differs from the prevailing view.||]====
  
====[/atlas/medicina/Ikoak.jpg|Green figs. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Verrugas tengo, <br />verrugas vendo, <br />aquí las dejo y me voy corriendo.<br /><br />''Formula against warts''||ENLACE]====
+
====[/atlas/medicina/Ikoak.jpg|Green figs. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Verrugas tengo, <br />verrugas vendo, <br />aquí las dejo y me voy corriendo.<br /><br />''Formula against warts''||]====
  
====[/atlas/medicina/Ermita-de-Santa-Engracia-Segura.jpg|Hermitage of St Engratia. Segura (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Ez da gaitzik aldiak ez daroanik. <br />''Time cures everything.''||ENLACE]====
+
====[/atlas/medicina/Ermita-de-Santa-Engracia-Segura.jpg|Hermitage of St Engratia. Segura (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Ez da gaitzik aldiak ez daroanik. <br />''Time cures everything.''||]====
  
====[/atlas/medicina/Manzanilla.jpg|Chamomile. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Eros ogi eta gazta, erremediotan ez gasta. <br />''Better to spend money on good food than on medicine.''||ENLACE]====
+
====[/atlas/medicina/Manzanilla.jpg|Chamomile. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Eros ogi eta gazta, erremediotan ez gasta. <br />''Better to spend money on good food than on medicine.''||]====
  
  
Línea 155: Línea 165:
  
  
====[/atlas/nacimiento/Familia-troncal-Castillo-Elejabeitia-1930.jpg|Nuclear family. Artea (B), c. 1930. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Any bachelor, or spinster, traditionally continued to be linked to the homestead and to be an integral part of the family.||ENLACE]====
+
====[/atlas/nacimiento/Familia-troncal-Castillo-Elejabeitia-1930.jpg|Nuclear family. Artea (B), c. 1930. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Any bachelor, or spinster, traditionally continued to be linked to the homestead and to be an integral part of the family.||]====
  
====[/atlas/nacimiento/Seintzaina-Zeanuri-1924.jpg|Nursemaid. Zeanuri (B), 1924. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Until the mid-twentieth century women gave birth at home with the help of a midwife and women relatives and neighbours. Giving birth was almost exclusively a female domestic occasion exclusively concerning females.||ENLACE]====
+
====[/atlas/nacimiento/Seintzaina-Zeanuri-1924.jpg|Nursemaid. Zeanuri (B), 1924. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Until the mid-twentieth century women gave birth at home with the help of a midwife and women relatives and neighbours. Giving birth was almost exclusively a female domestic occasion exclusively concerning females.||]====
  
====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Promenading. Aoiz (N), 1950. Source: Pilar Sáez de Albéniz, Etniker Euskalerria Groups.|Neskazaharrak joaten dira <br />Madalenara, <br />santuari eskatzera <br />senar on bana. <br /><br />''Folk song''||ENLACE]====
+
====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Promenading. Aoiz (N), 1950. Source: Pilar Sáez de Albéniz, Etniker Euskalerria Groups.|Neskazaharrak joaten dira <br />Madalenara, <br />santuari eskatzera <br />senar on bana. <br /><br />''Folk song''||]====
  
====[/atlas/nacimiento/Despedida-de-soltera-Durango-1960.jpg|Single farewell. Durango (B), 1960. Source: Gurutzi Arregi, Etniker Euskalerria Groups.|The transfer of the chattels was a ritualised act of great importance as it marked the entry of the new spouse in the home, ''etxe-sartzea''.||ENLACE]====
+
====[/atlas/nacimiento/Despedida-de-soltera-Durango-1960.jpg|Single farewell. Durango (B), 1960. Source: Gurutzi Arregi, Etniker Euskalerria Groups.|The transfer of the chattels was a ritualised act of great importance as it marked the entry of the new spouse in the home, ''etxe-sartzea''.||]====
  
====[/atlas/nacimiento/Bautismo-Bilbao.jpg|Baptism. Bilbao. Source: Edurne Romarate, Etniker Euskalerria Groups.|After giving birth, women would remain confined for a period that ended with the rite of being churched, ''elizan sartzea''.||ENLACE]====
+
====[/atlas/nacimiento/Bautismo-Bilbao.jpg|Baptism. Bilbao. Source: Edurne Romarate, Etniker Euskalerria Groups.|After giving birth, women would remain confined for a period that ended with the rite of being churched, ''elizan sartzea''.||]====
  
====[/atlas/nacimiento/Etxebarri-1968.jpg|Etxebarri (B), 1968. Source: Edurne Romarate, Etniker Euskalerria Groups.|Maritxu-teilatuko, <br />gona gorriduna, <br />eutsi hagin zaharra <br />ta ekarzu barria. <br /><br />''Popular recitation''||ENLACE]====
+
====[/atlas/nacimiento/Etxebarri-1968.jpg|Etxebarri (B), 1968. Source: Edurne Romarate, Etniker Euskalerria Groups.|Maritxu-teilatuko, <br />gona gorriduna, <br />eutsi hagin zaharra <br />ta ekarzu barria. <br /><br />''Popular recitation''||]====
  
====[/atlas/nacimiento/Entrada-en-el-templo-Getxo-1996.jpg|Bride’s entrance in church. Getxo (B), 1996. Source: Labayru Fundazioa Photograhic Archive.|Ezkon urte, ero urte. <br />''People go crazy in the year they wed.''||ENLACE]====
+
====[/atlas/nacimiento/Entrada-en-el-templo-Getxo-1996.jpg|Bride’s entrance in church. Getxo (B), 1996. Source: Labayru Fundazioa Photograhic Archive.|Ezkon urte, ero urte. <br />''People go crazy in the year they wed.''||]====
  
====[/atlas/nacimiento/Mozas-en-el-paseo-Aoiz-1950.jpg|Offering to the departed. Donostia, 1958. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Ezkonberri, etxe berri. <br />''A married person wants a house.''||ENLACE]====
+
====[/atlas/nacimiento/Ofrenda-en-la-tumba-familiar-Donostia-1958.jpg|Offering to the departed. Donostia, 1958. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Ezkonberri, etxe berri. <br />''A married person wants a house.''||]====
  
====[/atlas/nacimiento/Urduliz-1984.jpg|Urduliz (B), 1984. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Haurrak negarrik ez, titirik ez. <br />''A baby who does not cry, does not suckle.''||ENLACE]====
+
====[/atlas/nacimiento/Urduliz-1984.jpg|Urduliz (B), 1984. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Haurrak negarrik ez, titirik ez. <br />''A baby who does not cry, does not suckle.''||]====
  
====[/atlas/nacimiento/Boloak-Zerain-1970.jpg|Baptism celebration. Zerain (G), 1970. Source: Karmele Goñi, Etniker Euskalerria Groups.|Haurraren jaiotza, etxerako poza. <br />''A house without children is a flowerpot without flowers.''||ENLACE]====
+
====[/atlas/nacimiento/Boloak-Zerain-1970.jpg|Baptism celebration. Zerain (G), 1970. Source: Karmele Goñi, Etniker Euskalerria Groups.|Haurraren jaiotza, etxerako poza. <br />''A house without children is a flowerpot without flowers.''||]====
  
====[/atlas/nacimiento/Bilbao-1995.jpg|Bilbao, 1995. Source: Asier Astigarraga’s private archive.|Charms, ''kutunak'', were attached to children’s clothes and were said to protect them from the evil eye.||ENLACE]====
+
====[/atlas/nacimiento/Bilbao-1995.jpg|Bilbao, 1995. Source: Asier Astigarraga’s private archive.|Charms, ''kutunak'', were attached to children’s clothes and were said to protect them from the evil eye.||]====
  
====[/atlas/nacimiento/Pasacalles-Sanguesa-1960.jpg|Passacaglia. Sangüesa (N), c. 1960. Source: Juan Cruz Labeaga, Etniker Euskalerria Groups.|Gazteak, badakizue <br />zelan dantzan egin: <br />burua gora-gora <br />ta kaderai eragin. <br /><br />''Folk verse''||ENLACE]====
+
====[/atlas/nacimiento/Pasacalles-Sanguesa-1960.jpg|Passacaglia. Sangüesa (N), c. 1960. Source: Juan Cruz Labeaga, Etniker Euskalerria Groups.|Gazteak, badakizue <br />zelan dantzan egin: <br />burua gora-gora <br />ta kaderai eragin. <br /><br />''Folk verse''||]====
  
  
Línea 186: Línea 196:
 
====[/atlas/ritos/Portadores-del-feretro-jasotzaileak-Amezketa.jpg|Coffin bearers. Amezketa (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Death was an event that usually occurred in the neighbourhood, a fact that meant the home of the deceased played a leading role.|]====
 
====[/atlas/ritos/Portadores-del-feretro-jasotzaileak-Amezketa.jpg|Coffin bearers. Amezketa (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Death was an event that usually occurred in the neighbourhood, a fact that meant the home of the deceased played a leading role.|]====
  
====[/atlas/ritos/Adornando-las-sepulturas-para-el-dia-de-Todos-los-Santos-Bilbao-1990.jpg|Adornando las sepulturas para el día de Todos los Santos. Bilbao (B), 1990. Fuente: Archivo Fotográfico Labayru Fundazioa: José Ignacio García.|Entre otros presagios de muerte destacan los asociados con los comportamientos anómalos de algunos animales domésticos, fundamentalmente perros y gallos.||ENLACE]====
+
====[/atlas/ritos/Adornando-las-sepulturas-para-el-dia-de-Todos-los-Santos-Bilbao-1990.jpg|Caring for the graves on the occasion of All Saints’ Day. Bilbao (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Omens of death included those associated with strange behaviour by some domestic animals, mainly dogs and cockerels.||]====
====[/atlas/ritos/Santa-Grazi.jpg|Santa-Grazi (Z). Fuente: Boissel, W. Le Pays Basque. Sites, Arts et Coutumes. Paris, A. Calavas edit.|Cuando el cárabo canta, la muerte levanta.||ENLACE]====
+
 
====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg|Sepulturas en la nave de la iglesia. Amezketa (G), 1990. Fuente: Antxon Aguirre, Grupos Etniker Euskalerria.|Cada casa tenía asignada en la nave del templo un lugar de enterramiento, una sepultura. Cuando los enterramientos pasaron a hacerse en cementerios, esta sepultura pasó a ser simbólica, convirtiéndose en un altar funerario donde se ejercía el culto a los difuntos de la familia.||ENLACE]====
+
====[/atlas/ritos/Santa-Grazi.jpg|Santa-Grazi (Z). Source: Boissel, W. Le Pays Basque. Sites, Arts et Coutumes. Paris, A. Calavas edit.|Cuando el cárabo canta, la muerte levanta. <br />''When the tawny owl hoots, death wakes up.''||]====
====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Toque de campana anunciando la muerte. Beasain (G). Fuente: José Zufiaurre, Grupos Etniker Euskalerria.|Los toques de campana han constituido una forma de comunicar la muerte muy efectiva en poblaciones rurales.||ENLACE]====
+
 
====[/atlas/ritos/Cortejo-funebre-1925.jpg|Cortejo fúnebre, c. 1925. Fuente: Antxon Aguirre, Grupos Etniker Euskalerria.|Existían caminos específicos por los que se llevaba el cuerpo del difunto desde la casa mortuoria hasta la iglesia y el cementerio.||ENLACE]====
+
====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg|Symbolic graves in church. Amezketa (G), 1990. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Each homestead used to have a burial site inside the church’s nave. When burials were transferred to cemeteries, the once real burial site in church became a symbolic family grave, were offerings of light and bread were made to their dead.||]====
====[/atlas/ritos/Mujeres-con-ofrendas-Otxagabia-1920.jpg|Mujeres con ofrendas. Otxagabia (N), c. 1920. Fuente: Archivo particular Fco. Javier Zubiaur y M.ª Amor Beguiristain: Foto Roldán y Foto Calle.|Fue común que los participantes en el cortejo fúnebre, tanto familiares del difunto como vecinos, llevaran ofrendas de pan y de luz.||ENLACE]====
+
 
====[/atlas/ritos/Ofrenda-de-luces-Amezketa.jpg|Ofrenda de luces. Amezketa (G). Fuente: Garmendia Larrañaga, Juan. Neguko Festak. Donostia, 1993, Foto J. Juanes.|Con las luces que se ofrendaban se alumbraba al alma del difunto. Y los panes le servían de alimento.||ENLACE]====
+
====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.|Tolling the bell was a very effective way of announcing the death in rural settlements.||]====
====[/atlas/ritos/Duelo-femenino-Sara.jpg|Duelo femenino. Sara (L). Fuente. Veyrin, Philippe. Pays Basques de France et d’Espagne. Paris-Grenoble, 1951.|La manifestación de duelo más evidente era el luto en la ropa.||ENLACE]====
+
 
====[/atlas/ritos/Anuncio-de-la-muerte-a-las-abejas.jpg|Anuncio de la muerte a las abejas. Fuente: Lhande, Pierre. Le Pays Basque à vol d’oiseau. Paris, G. Beauchesne édit., 1925. Foto Gure Herria.|Erletxuak, erletxuak, egizute argizaria, nagusia hil da-ta, behar da elizan argia. Fórmula ritual para la comunicación de la muerte a las abejas.||ENLACE]====
+
====[/atlas/ritos/Cortejo-funebre-1925.jpg|Funeral cortège, c. 1925. Source: Antxon Aguirre, Etniker Euskalerria Groups.|There were specific paths to carry the corpse from the house of the deceased to the church and the cemetery.||]====
====[/atlas/ritos/Amortajamiento-de-un-nino-Durango.jpg|Amortajamiento de un niño. Durango (B). Fuente: Archivo Asociación Gerediaga: Foto Germán.|Jaiotzetik eriotza zor. Cuando empezaste a vivir, empezaste a morir.||ENLACE]====
+
 
====[/atlas/ritos/Pipaon-1990.jpg|Pipaón (A), 1990. Fuente: Pilar Alonso, Grupos Etniker Euskalerria.|Hildakoari hobia eta biziari ogia. El muerto al hoyo y el vivo al bollo.||ENLACE]====
+
====[/atlas/ritos/Mujeres-con-ofrendas-Otxagabia-1920.jpg|Offering bearers. Otsagabia (N), c. 1920. Source: Fco. Javier Zubiaur and M.ª Amor Beguiristain’s private archive: Roldán and Calle Photographic Studios.|The members of the funeral cortege, relatives of the deceased and neighbours alike, would usually carry offerings of bread and light.||]====
====[/atlas/ritos/Hilarriak-Irulegi.jpg|Hilarriak. Irulegi (NB). Fuente: Michel Duvert, Grupos Etniker Euskalerria.|Oilarrak gauez kukurruku jotzen badu, laister izango da gorpuren bat etxe hartan. Gallo que canta al sol puesto, señal de muerto.||ENLACE]====
+
 
 +
====[/atlas/ritos/Ofrenda-de-luces-Amezketa.jpg|Light offerings. Amezketa (G). Source: Garmendia Larrañaga, Juan. Neguko Festak. Donostia, 1993, J. Juanes Photographic Archive.|Light offerings would light up the way for the soul of the deceased. And bread would sustain it.||]====
 +
 
 +
====[/atlas/ritos/Duelo-femenino-Sara.jpg|Mourners. Sara (L). Source: Veyrin, Philippe. Pays Basques de France et d’Espagne. Paris-Grenoble, 1951.|Sorrow was expressed by wearing mourning.||]====
 +
 
 +
====[/atlas/ritos/Anuncio-de-la-muerte-a-las-abejas.jpg|Telling the bees. Source: ''Gure Herria''.|Erletxuak, erletxuak, <br />egizute argizaria, <br />nagusia hil da-ta, <br />behar da elizan argia. <br /><br />
 +
''Ritual formula to inform the bees of their keeper’s death''||]====
 +
 
 +
====[/atlas/ritos/Amortajamiento-de-un-nino-Durango.jpg|Infant shroud. Durango (B). Source: Gerediaga Association Archive: Germán Photographic Studio.|Jaiotzetik heriotza zor. <br />''When you begin to live, you being to die.''||]====
 +
 
 +
====[/atlas/ritos/Pipaon-1990.jpg|Pipaón (A), 1990. Source: Pilar Alonso, Etniker Euskalerria Groups.|Hildakoari hobia eta biziari ogia. <br />''The dead to the grave and the living to the roll.''||]====
 +
 
 +
====[/atlas/ritos/Hilarriak-Irulegi.jpg|Funerary stelae. Irulegi (NB). Source: Michel Duvert, Etniker Euskalerria Groups.|Oilarrak gauez kukurruku jotzen badu, laster izango da gorpuren bat etxe hartan. <br />''A cockerel crowing at sunset, death is looming.''||]====
 +
 
 +
 
 +
===[ganaderia|Livestock Farming and Shepherding in the Basque Country|/atlas/ganaderia.png|Animal husbandry as a way of life rather than an economic opportunity: aspects related to domestic animals and the human-animal bond.]===
 +
====[Ganaderia_y_pastoreo_en_vasconia | Livestock Farming and Shepherding in the Basque Country]====
 +
====[/atlas/ganaderia/Subida-a-los-pastos-del-Gorbeia-2006.jpg|On the move to the summer pastures in Gorbeia, 2006. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Traditional shepherding and free-range livestock husbandry have prevailed on regions where these three requisites are satisfied: communal land, open-access rights, and free movibility for herds.|]====
 +
====[/atlas/ganaderia/Ovejas-latxas-de-cara-negra-Abadino.jpg|Dark-faced ''latxa'' sheep. Abadiño (B). Source: Rosa M.ª Ardanza, Etniker Euskalerria Groups.|The permanence of shepherding in the mountains of the Basque Country over centuries may help understand the fact that denominations given to diverse species of livestock, as well as to the implements used, form a distinguishing lexical corpus, independent from Indoeuropean languages.|]====
 +
====[/atlas/ganaderia/Pastando-en-Eneabe-Zeanuri-1996.jpg|Grazing in Eneabe. Zeanuri (B), 1996. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Two millennia ago Pliny distinguished Vasconum saltus, humid and wooded, from Vasconum ager, with its grain fields and vineyards. That distinction still remains today, with regard to livestock farming.|]====
 +
 
 +
====[/atlas/ganaderia/Pastor-de-Lanciego-subiendo-a-Tolono-1996.jpg|Shepherd from Lanciego (A) on the climb to Toloño, 1996. Source: José Ángel Chasco, Etniker Euskalerria Groups.|The Mediterranean watershed of the Basque Country was, and to a large extent is, characterized by the importance of the commons, the communal character of their exploitation by associations and brotherhoods comprising multiple municipalities still persisting today.||]====
 +
 
 +
====[/atlas/ganaderia/Establo-de-ovejas-moderno-Izurtza-2000.jpg|Modern stable for sheep. Izurtza (B), 2000. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|The transformations that have taken place in the last few decades have fundamentally changed the world of livestock farming: no longer a way of life, it is now an economic activity.||]====
 +
 
 +
====[/atlas/ganaderia/Oveja-negra-en-el-rebano-Meaga-Getaria.jpg|Black sheep in the flock. Meaga, Getaria (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|A black animal, and particularly a billy goat, was considered to protect the herd, flock or barn throughout the area surveyed.||]====
 +
 
 +
====[/atlas/ganaderia/Cabras-con-cencerros-Anboto-1999.jpg|Goats wearing bells. Anboto (B), 1999. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Cowbells, in the same way as chimes, have been attributed with the power to protect the livestock from spells. Their use to protect against the evil eye, begizkoa, was very widespread in the past.||]====
 +
 
 +
====[/atlas/ganaderia/Pastor-con-kapusai-Eriete-1959.jpg|Shepherd wearing a cape. Eriete (N), 1959. Source: Archive of the Museum of Navarre: Nicolás Ardanaz Collection.|Nolako artzaina, halako artaldea. <br />''Every animal ends up looking like their master.''||]====
 +
 
 +
====[/atlas/ganaderia/Bendicion-del-rebano-antes-de-la-partida.jpg|Blessing of the flock before departure. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Artaldearentzat artzain guti hobe ainitz baino. <br />''Too many cooks spoil the broth.''||]====
 +
 
 +
====[/atlas/ganaderia/Esquilando-ovejas-por-el-sistema-tradicional-Carranza-1998.jpg|Traditional sheep shearing. Carranza (B), 1998. Source: Miguel Sabino Díaz, Etniker Euskalerria Groups.|Grullas p’arriba, pastor buena vida, <br />Grullas p’abajo, pastor más trabajo.<br /><br />''When cranes fly north, life is easier for shepherds, <br />when they fly south, work is harder for shepherds.''||]====
 +
 
 +
====[/atlas/ganaderia/Subida-al-monte-Aia-1998.jpg|Climb to the mountain. Aia (G), 1998. Source: Antxon Aguirre, Etniker Euskalerria Groups.|At the end of the Middle Ages, flocks in the Basque valleys converged on the same mountains that are now the main summer grassland used for grazing.||]====
 +
 
 +
====[/atlas/ganaderia/Dolmen-de-Gaxteenia-Mendibe-1980.jpg|Dolmen of Gaxteenia. Mendibe (NB), 1980. Source: Blot, Jacques. Artzainak. Les bergers basques. Los pastores vascos. Donostia: Elkar, 1984.|“The axial zone of the Basque Pyrenees retains underneath a maze of folds traits of a time-honoured culture.” <br />''J. M. Barandiaran''||]====
 +
 
 +
====[/atlas/ganaderia/Pastos-en-Carranza-2009.jpg|Grassy pastures in Carranza (B), 2009. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|The priority of the right of herds to cross arable land is expressed in the sentence: ''soroak zor dio larreari'' ‘arable land is indebted to grassland’.||]====
 +
 
 +
====[/atlas/ganaderia/Vacas-en-prados-comunales-Carranza-2007.jpg|Cattle on common pastures. Carranza (B), 2007. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Communities in areas where livestock has been the fundamental basis of their way of life consider Saint Anthony Abbot as the main protector of the health and fertility of the animals.||]====
 +
 
 +
====[/atlas/ganaderia/Pastor-y-espaldero-Canada-de-los-Roncaleses-1996.jpg|Herder and dog. Droveway of the Roncalese (N), 1996. Source: Iñaki San Miguel, Etniker Euskalerria Groups.|The introduction of sheepdogs meant they replaced the zagales, young children who had been in charge of herding the flock up to then.||]====
 +
 
 +
 
 +
===[agricultura|Agriculture in the Basque Country|/atlas/agricultura.png|Traditional agriculture and the great changes that occurred over the last decades of the 20th century, leading to high levels of agricultural mechanisation.]===
 +
====[ Agricultura_en_vasconia | Agriculture in the Basque Country]====
 +
 
 +
====[/atlas/agricultura/Andreak-asto-gainean-astotzarekin.jpg|Milk-women. Source: Ecclesiastical Historical Archive of Bizkaia: Sanctuary of Urkiola Collection.|Our rural folk and our ancestors knew and practised agriculture on a more human scale and from a more holistic approach; it is not only the yield that matters, but also the complex network of physical factors and human beings involved in an activity that is actually based on cultivating the life that feeds us.||]====
 +
====[/atlas/agricultura/Acarreando-hierba-verde-Carranza-1977.jpg|Grass hauling. Carranza (B), 1977. Source: Miguel Sabino Díaz, Etniker Euskalerria Groups.|That [traditional agricultural] knowledge came from the deep-rooted bond established with the land. Self-sufficiency entailed deep respect for the land, as their very livelihood depended on it.||]====
 +
====[/atlas/agricultura/Vinedo-de-Obanos-2011.jpg|Vineyard in Obanos (N), 2011. Source: M.ª Amor Beguiristain, Etniker Euskalerria Groups.|Tente nublo, tente en ti,<br />no te caigas sobre mí,<br />guarda el pan, guarda el vino,<br />guarda los campos que están floridos.<br />''Spell against hail''||]====
 +
 
 +
====[/atlas/agricultura/Siega-de-trigo-Gesaltza-1950.jpg|Wheat harvest. Gesaltza (G), c. 1950. Source: Municipal Archive of Vitoria-Gasteiz: Enrique Guinea Collection.|Satsitu ta jorratu ta garia hartu. <br />''Spreading manure and weeding and harvesting wheat.''||]====
 +
 
 +
====[/atlas/agricultura/Desgranando-semilla-Zerain-1961.jpg|Seed threshing. Zerain (G), 1961. Source: Karmele Goñi, Etniker Euskalerria Groups.|Selecting seeds has always been a fundamental activity. The best seeds were chosen from each harvest, and they were then stored and used for the next sowing season.||]====
 +
 
 +
====[/atlas/agricultura/Laietan-Zeanurin-1920.jpg|Spading. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Spades, ploughs, rakes, sickles, scythes and threshers were the essential tools for agricultural work.||]====
 +
 
 +
====[/atlas/agricultura/Acarreo-de-los-haces-de-trigo-1940.jpg|Haulage of wheat sheaves. Álava, c. 1940. Source: Municipal Archive of Vitoria-Gasteiz: Enrique Guinea Collection.|Both animal and human power had a decisive impact on the way of working and on the crops until the introduction of modern machinery.||]====
 +
 
 +
====[/atlas/agricultura/Recoleccion-de-oliva-a-ordeno-Moreda-2015.jpg|Milking of olive trees. Moreda (A), 2015. Source: José Ángel Chasco, Etniker Euskalerria Groups.|Uzta garaian lokartzen, miserian iratzartzen. <br />''Anyone who sleeps at harvest time wakes up destitute.''||]====
 +
 
 +
====[/atlas/agricultura/Utillaje-para-trabajar-el-lino-Zeanuri-1931.jpg|Implements for linen making. Zeanuri (B), 1931. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Linoaren atsekabeak, amaigabeak. <br />''Producing fine linen is hard work.''||]====
 +
 
 +
====[/atlas/agricultura/Maizal.-Carranza--2016.jpg|Maize field. Carranza (B), 2016. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|San Jurgi, artoak ereiteko goizegi; San Markos, artoak ereinda balegoz. <br />''St George’s Day is too early to sow maize and St Mark’s Day is too late.''||]====
 +
 
 +
====[/atlas/agricultura/Trilladora-y-costales-de-trigo-Navarra-1960.jpg|Wheat being threshed and sacked. Navarre, c. 1960. Source: Archive of the Museum of Navarre: Nicolás Ardanaz Collection.|Maiatz luzea, gosea; garagarrilak ekarriko du asea. <br />''A very wet May, much straw and little grain.''||]====
 +
 
 +
====[/atlas/agricultura/Vecinos-trabajando-en-las-eras-Alegria-Dulantzi-1940.jpg|Neighbours on the threshing plots. Alegría-Dulantzi (A), c. 1940. Source: Municipal Archive of Vitoria-Gasteiz: Enrique Guinea Collection.|Elur asko den urtean, garia; eta erle asko dugunean, eztia. <br />''A year of snow, a year of plenty.''||]====
 +
 
 +
====[/atlas/agricultura/Sembrando-patata-a-azada-Abadino-2009.jpg|Sowing potato with a hoe. Abadiño (B), 2009. Source: Rosa M.ª Ardanza, Etniker Euskalerria Groups.|Flax fields and market gardens were the areas of the farm that required the greatest care, the pride of the farmer’s property and a cornerstone of the family’s wealth.||]====
 +
 
 +
====[/atlas/agricultura/Molino-de-Carranza-1977.jpg|Mill in Carranza (B), 1977. Source: Miguel Sabino Díaz, Etniker Euskalerria Groups.|Until the 1950s, flour mills were an essential aspect of the livestock-farming economy of our villages.||]====
 +
 
 +
====[/atlas/agricultura/Descargando-el-grano-en-el-remolque-Argandona-2003.jpg|Unloading grain into the trailer. Argandoña (A), 2003. Source: Juan José Galdos, Etniker Euskalerria Groups.|Ezkur urte, laborte urte. <br />''Acorns a plenty, a year of prosperity.''||]====
 +
 
 +
====[/atlas/agricultura/Siega-de-trigo-Gesaltza-1950.jpg|Wheat harvest. Gesaltza (G), c. 1950. Source: Municipal Archive of Vitoria-Gasteiz: Enrique Guinea Collection.|Satsitu ta jorratu ta garia hartu. <br />''Spreading manure and weeding and harvesting wheat.''||]====
 +
 
 +
====[/atlas/agricultura/Desgranando-semilla-Zerain-1961.jpg|Seed threshing. Zerain (G), 1961. Source: Karmele Goñi, Etniker Euskalerria Groups.|Selecting seeds has always been a fundamental activity. The best seeds were chosen from each harvest, and they were then stored and used for the next sowing season.||]====
 +
 
 +
====[/atlas/agricultura/Laietan-Zeanurin-1920.jpg|Spading. Zeanuri (B), 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Spades, ploughs, rakes, sickles, scythes and threshers were the essential tools for agricultural work.||]====
 +
 
 +
====[/atlas/agricultura/Acarreo-de-los-haces-de-trigo-1940.jpg|Haulage of wheat sheaves. Álava, c. 1940. Source: Municipal Archive of Vitoria-Gasteiz: Enrique Guinea Collection.|Both animal and human power had a decisive impact on the way of working and on the crops until the introduction of modern machinery.||]====
 +
 
 +
====[/atlas/agricultura/Recoleccion-de-oliva-a-ordeno-Moreda-2015.jpg|Milking of olive trees. Moreda (A), 2015. Source: José Ángel Chasco, Etniker Euskalerria Groups.|Uzta garaian lokartzen, miserian iratzartzen. <br />''Anyone who sleeps at harvest time wakes up destitute.''||]====
 +
 
 +
====[/atlas/agricultura/Utillaje-para-trabajar-el-lino-Zeanuri-1931.jpg|Implements for linen making. Zeanuri (B), 1931. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Linoaren atsekabeak, amaigabeak. <br />''Producing fine linen is hard work.''||]====
  
 +
====[/atlas/agricultura/Maizal.-Carranza--2016.jpg|Maize field. Carranza (B), 2016. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|San Jurgi, artoak ereiteko goizegi; San Markos, artoak ereinda balegoz. <br />''St George’s Day is too early to sow maize and St Mark’s Day is too late.''||]====
  
===[ganaderia|Ganaderia y pastoreo en Vasconia|/atlas/ganaderia.png|La ganadería y el pastoreo entendidos como modos de vida más que como actividades económicas EN.]===
+
====[/atlas/agricultura/Trilladora-y-costales-de-trigo-Navarra-1960.jpg|Wheat being threshed and sacked. Navarre, c. 1960. Source: Archive of the Museum of Navarre: Nicolás Ardanaz Collection.|Maiatz luzea, gosea; garagarrilak ekarriko du asea. <br />''A very wet May, much straw and little grain.''||]====
====[Ganaderia_y_pastoreo_en_vasconia | Ganaderia y pastoreo en Vasconia]====
 
====[/atlas/ganaderia/Subida-a-los-pastos-del-Gorbeia-2006.jpg|Subida a los pastos del Gorbeia, 2006. Fuente: Antxon Aguirre, Grupos Etniker Euskalerria.|El modo tradicional de pastoreo y de la crianza libre del ganado ha perdurado en aquellas áreas donde se dan estas tres condiciones: la existencia de tierras comunales, el libre disfrute de sus pastos y la libre circulación de los rebaños.|]====
 
====[/atlas/ganaderia/Ovejas-latxas-de-cara-negra-Abadino.jpg|Ovejas latxas de cara negra. Abadiño (B). Fuente: Rosa M.ª Ardanza, Grupos Etniker Euskalerria.|La perduración secular del pastoreo en los montes de Vasconia puede ayudar a explicar el hecho de que las denominaciones que reciben las diversas especies de ganado así como el utillaje empleado formen un elenco lexical propio y no dependiente de las lenguas indoeuropeas.|]====
 
====[/atlas/ganaderia/Pastando-en-Eneabe-Zeanuri-1996.jpg|Pastando en Eneabe. Zeanuri (B), 1996. Fuente: Archivo Fotográfico Labayru Fundazioa: José Ignacio García.|Hace dos milenios Plinio distinguía el Vasconum saltus, húmedo y boscoso, del Vasconum ager con sembrados de cereales y viñedos. Aquella distinción sigue vigente en lo que se refiere a la ganadería.|]====
 
  
====[/atlas/ganaderia/Pastor-de-Lanciego-subiendo-a-Tolono-1996.jpg|Pastor de Lanciego subiendo a Toloño (A), 1996. Fuente: José Ángel Chasco, Grupos Etniker Euskalerria.|La vertiente mediterránea de Vasconia se ha caracterizado por la importancia de sus comunales, que aún se mantienen en gran medida; su explotación sigue siendo de carácter comunitario mediante uniones y hermandades que comprenden varias localidades.||ENLACE]====
+
====[/atlas/agricultura/Vecinos-trabajando-en-las-eras-Alegria-Dulantzi-1940.jpg|Neighbours on the threshing plots. Alegría-Dulantzi (A), c. 1940. Source: Municipal Archive of Vitoria-Gasteiz: Enrique Guinea Collection.|Elur asko den urtean, garia; eta erle asko dugunean, eztia. <br />''A year of snow, a year of plenty.''||]====
====[/atlas/ganaderia/Establo-de-ovejas-moderno-Izurtza-2000.jpg|Establo de ovejas moderno. Izurtza (B), 2000. Fuente: Archivo Fotográfico Labayru Fundazioa: José Ignacio García.|Las transformaciones que han tenido lugar en las últimas décadas han modificado radicalmente el mundo de la ganadería, de manera que ha dejado de ser un modo de vida para convertirse en una actividad económica.||ENLACE]====
 
====[/atlas/ganaderia/Oveja-negra-en-el-rebano-Meaga-Getaria.jpg|Oveja negra en el rebaño. Meaga, Getaria (G). Fuente: Archivo Fotográfico Labayru Fundazioa: José Ignacio García.|El animal de color negro y sobre todo el macho cabrío es considerado en toda la zona encuestada protector del rebaño o del establo.||ENLACE]====
 
====[/atlas/ganaderia/Cabras-con-cencerros-Anboto-1999.jpg|Cabras con cencerros. Anboto (B), 1999. Fuente: Archivo Fotográfico Labayru Fundazioa: José Ignacio García.|Se ha atribuido al cencerro, al igual que a las campanillas, la virtud de alejar los maleficios que traen desgracias al ganado. Su uso para preservar del aojo, begizkoa, fue antaño muy general.||ENLACE]====
 
====[/atlas/ganaderia/Pastor-con-kapusai-Eriete-1959.jpg|Pastor con kapusai. Eriete (N), 1959. Fuente: Archivo Museo de Navarra: Fondo Nicolás Ardanaz.|Nolako artzaina, halako artaldea. Tarde o temprano todo animal se parece al amo.||ENLACE]====
 
====[/atlas/ganaderia/Bendicion-del-rebano-antes-de-la-partida.jpg|Bendición del rebaño antes de la partida. Fuente: Antxon Aguirre, Grupos Etniker Euskalerria.|Artaldearentzat artzain guti hobe ainitz baino. Donde muchos mandan, ninguno obedece, y todo perece.||ENLACE]====
 
====[/atlas/ganaderia/Esquilando-ovejas-por-el-sistema-tradicional-Carranza-1998.jpg|Esquilando ovejas por el sistema tradicional. Carranza (B), 1998. Fuente: Miguel Sabino Díaz, Grupos Etniker Euskalerria.|Grullas p’arriba, pastor buena vida, Grullas p’abajo, pastor más trabajo.||ENLACE]====
 
====[/atlas/ganaderia/Subida-al-monte-Aia-1998.jpg|Subida al monte. Aia (G), 1998. Fuente: Antxon Aguirre, Grupos Etniker Euskalerria.|A finales de la Edad Media los rebaños de los valles vascos confluían a las mismas montañas que en nuestros días constituyen los principales puntos de concentración pastoril veraniega.||ENLACE]====
 
====[/atlas/ganaderia/Dolmen-de-Gaxteenia-Mendibe-1980.jpg|Dolmen de Gaxteenia. Mendibe (NB), 1980. Fuente: Blot, Jacques. Artzainak. Les bergers basques. Los pastores vascos. San Sebastián: Elkar, 1984.|“La zona axial del Pirineo vasco retiene en el dédalo de sus pliegues ciertos rasgos de cultura de muy larga tradición”.
 
J. M. Barandiaran||ENLACE]====
 
====[/atlas/ganaderia/Pastos-en-Carranza-2009.jpg|Pastos en Carranza (B), 2009. Fuente: Luis Manuel Peña, Grupos Etniker Euskalerria.|La prioridad del derecho de circulación de los rebaños sobre el labrantío está expresada en la sentencia: Soroak zor dio larreari ‘La tierra labrada está en deuda con el pastizal’.||ENLACE]====
 
====[/atlas/ganaderia/Vacas-en-prados-comunales-Carranza-2007.jpg|Vacas en prados comunales. Carranza (B), 2007. Fuente: Luis Manuel Peña, Grupos Etniker Euskalerria.|Las poblaciones asentadas en zonas donde la ganadería ha sido base fundamental de su modo de vida consideran a San Antonio Abad principal protector de la salud y de la fertilidad de los animales.||ENLACE]====
 
====[/atlas/ganaderia/Pastor-y-espaldero-Canada-de-los-Roncaleses-1996.jpg|Pastor y espaldero. Cañada de los Roncaleses (N), 1996. Fuente: Iñaki San Miguel, Grupos Etniker Euskalerria.|La introducción de perros pastores supuso el desplazamiento de los zagales, niños de corta edad encargados hasta entonces de la conducción y guía del rebaño.||ENLACE]====
 
  
 +
====[/atlas/agricultura/Sembrando-patata-a-azada-Abadino-2009.jpg|Sowing potato with a hoe. Abadiño (B), 2009. Source: Rosa M.ª Ardanza, Etniker Euskalerria Groups.|Flax fields and market gardens were the areas of the farm that required the greatest care, the pride of the farmer’s property and a cornerstone of the family’s wealth.||]====
  
===[agricultura|Agricultura en Vasconia|/atlas/agricultura.png|La agicultura tradicional como modo de vida, estrechamente relacionado con la ganaderia, y las transformaciones que ha experimetado.]===
+
====[/atlas/agricultura/Molino-de-Carranza-1977.jpg|Mill in Carranza (B), 1977. Source: Miguel Sabino Díaz, Etniker Euskalerria Groups.|Until the 1950s, flour mills were an essential aspect of the livestock-farming economy of our villages.||]====
====[ Agricultura_en_vasconia | Agricultura en Vasconia]====
 
  
====[/atlas/agricultura/Andreak-asto-gainean-astotzarekin.jpg|Andreak asto gainean astotzarekin. Fuente: Archivo Histórico Eclesiástico de Bizkaia: Fondo Santuario de Urkiola.|Nuestros antepasados conocieron y practicaron una agricultura cuya escala era más humana y con una visión más holística, donde no solo se tenía en cuenta el rendimiento sino también la compleja red de factores físicos y seres vivos implicados en una actividad que en definitiva se basa en cultivar la vida que nos da alimento.||ENLACE]====
+
====[/atlas/agricultura/Descargando-el-grano-en-el-remolque-Argandona-2003.jpg|Unloading grain into the trailer. Argandoña (A), 2003. Source: Juan José Galdos, Etniker Euskalerria Groups.|Ezkur urte, laborte urte. <br />''Acorns a plenty, a year of prosperity.''||]====
====[/atlas/agricultura/Acarreando-hierba-verde-Carranza-1977.jpg|Acarreando hierba verde. Carranza (B), 1977. Fuente: Miguel Sabino Díaz, Grupos Etniker Euskalerria.|Este saber [agrícola tradicional] nacía del profundo vínculo que se establecía con la tierra, y es que en una economía basada en el autoabastecimiento no cabía más posibilidad que ser respetuoso con la misma.||ENLACE]====
 
====[/atlas/agricultura/Vinedo-de-Obanos-2011.jpg|Viñedo de Obanos (N), 2011. Fuente: M.ª Amor Beguiristain, Grupos Etniker Euskalerria.|Tente nublo, tente en ti,<br />no te caigas sobre mí,<br />guarda el pan, guarda el vino,<br />guarda los campos que están floridos.<br />Conjuro contra nublados||ENLACE]====
 
====[/atlas/agricultura/Siega-de-trigo-Gesaltza-1950.jpg|Siega de trigo. Gesaltza (G), c. 1950. Fuente: Archivo Municipal de Vitoria-Gasteiz: Enrique Guinea.|Satsitu ta jorratu ta garia hartu. Estercolar y escardar y recoger trigo.||ENLACE]====
 
====[/atlas/agricultura/Desgranando-semilla-Zerain-1961.jpg|Desgranando semilla. Zerain (G), 1961. Fuente: Karmele Goñi, Grupos Etniker Euskalerria.|La selección de semillas ha sido de siempre una actividad fundamental. De cada cosecha se elegía la mejor semilla, para conservarla y utilizarla en la siguiente siembra.||ENLACE]====
 
====[/atlas/agricultura/Laietan-Zeanurin-1920.jpg|Laietan Zeanurin (B), 1920. Fuente: Archivo Fotográfico Labayru Fundazioa: Fondo Felipe Manterola.|Las layas, los arados, las rastras, las hoces, las guadañas y los trillos eran los útiles imprescindibles para los trabajos agrícolas.||ENLACE]====
 
====[/atlas/agricultura/Acarreo-de-los-haces-de-trigo-1940.jpg|Acarreo de los haces de trigo. Álava, c. 1940. Fuente: Archivo Municipal de Vitoria-Gasteiz: Enrique Guinea.|Tanto la fuerza humana como la animal, hasta la introducción de la maquinaria moderna, han tenido una influencia decisiva en la forma de trabajar y en los cultivos.||ENLACE]====
 
====[/atlas/agricultura/Recoleccion-de-oliva-a-ordeno-Moreda-2015.jpg|Recoleccion de oliva a ordeño. Moreda (A), 2015. Fuente: José Ángel Chasco, Grupos Etniker Euskalerria.|Uzta garaian lokartzen, miserian irazartzen. El que duerme en tiempo de cosecha se despierta en la miseria.||ENLACE]====
 
====[/atlas/agricultura/Utillaje-para-trabajar-el-lino-Zeanuri-1931.jpg|Utillaje para trabajar el lino. Zeanuri (B), 1931. Fuente: Archivo Fotográfico Labayru Fundazioa: Fondo Felipe Manterola.|Linoaren atsekabeak, amaigabeak. El trabajo del lino no es fino.||ENLACE]====
 
====[/atlas/agricultura/Maizal.-Carranza--2016.jpg|Maizal. Carranza (B), 2016. Fuente: Luis Manuel Peña, Grupos Etniker Euskalerria.|San Jurgi, artoak ereiteko goizegi; San Markos, artoak ereinda balegoz. Para sembrar el maíz, el día de San Jorge es temprano, y el día de San Marcos es ya tarde.||ENLACE]====
 
====[/atlas/agricultura/Trilladora-y-costales-de-trigo-Navarra-1960.jpg|Trilladora y costales de trigo. Navarra, c. 1960. Fuente: Archivo Museo de Navarra: Fondo Nicolás Ardanaz.|Maiatz luzea, gosea; garagarrilak ekarriko du asea. Mayo hortelano, mucha paja y poco grano.||ENLACE]====
 
====[/atlas/agricultura/Vecinos-trabajando-en-las-eras-Alegria-Dulantzi-1940.jpg|Vecinos trabajando en las eras. Alegría-Dulantzi (A), c. 1940. Fuente: Archivo Municipal de Vitoria-Gasteiz: Enrique Guinea.|Elur asko den urtean, garia; eta erle asko dugunean, eztia. Año de nieves, año de bienes.||ENLACE]====
 
====[/atlas/agricultura/Sembrando-patata-a-azada-Abadino-2009.jpg|Sembrando patata a azada. Abadiño (B), 2009. Fuente: Rosa M.ª Ardanza, Grupos Etniker Euskalerria.|Tanto los linares como los huertos constituían las piezas más delicadas del espacio agrícola, las más entrañables en la concepción de la propiedad particular del agricultor, las más incorporadas a su patrimonio familiar.||ENLACE]====
 
====[/atlas/agricultura/Molino-de-Carranza-1977.jpg|Molino de Carranza (B), 1977. Fuente: Miguel Sabino Díaz, Grupos Etniker Euskalerria.|Hasta la década de los años 1950 el molino harinero era un elemento indispensable en la economía grícola-ganadera de nuestros pueblos.||ENLACE]====
 
====[/atlas/agricultura/Descargando-el-grano-en-el-remolque-Argandona-2003.jpg|Descargando el grano en el remolque. Argandoña (A), 2003. Fuente: Juan José Galdos, Grupos Etniker Euskalerria.|Ezkur urte, labor urte. Año de bellota, año de bienes.||ENLACE]====
 

Revisión actual del 16:55 11 mar 2020

Four generations of the same family. Ajangiz (B), 1977. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.
House and Family in the Basque Country

House and Family in the Basque Country

The family was the cornerstone of the farmstead, and the farmsteads along with the families provided coherence and structure to the neighbourhood and society.
Family Diet in the Basque Country

Family Diet in the Basque Country

Food was grown on the family small holding or bought from local markets, which, in turn, were supplied with food grown locally. A few products, nearly always non-staples, complemented local or household self-supply.
Ribera Market. Bilbao, beginning of the 20th century. Source: Labayru Fundazioa Photograhic Archive.
Watching over the child. Source: Novedades. Donostia, 1914.
Children’s Games in the Basque Country

Children’s Games in the Basque Country

Obabatxua lo ta lo, zuk orain eta nik gero; zeuk gura dozun orduren baten, biok egingo dogu lo ta lo. Lullaby
Traditional Medicine in the Basque Country

Traditional Medicine in the Basque Country

Ona da ardaoa, kentzeko burutik beherakoa. Treat a cold with a hot toddy.
Feast of St William, blessing of water and wine. Obanos (N). Source: M.ª Amor Beguiristain, Etniker Euskalerria Groups.
Promenading. Aoiz (N), 1950. Source: Pilar Sáez de Albéniz, Etniker Euskalerria Groups.
Rites from Birth to Marriage in the Basque Country

Rites from Birth to Marriage in the Basque Country

Neskazaharrak joaten dira Madalenara, santuari eskatzera senar on bana. Folk song
Funeral Rites in the Basque Country

Funeral Rites in the Basque Country

Death was an event that usually occurred in the neighbourhood, a fact that meant the home of the deceased played a leading role.
Coffin bearers. Amezketa (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.
Black sheep in the flock. Meaga, Getaria (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.
Livestock Farming and Shepherding in the Basque Country

Livestock Farming and Shepherding in the Basque Country

A black animal, and particularly a billy goat, was considered to protect the herd, flock or barn throughout the area surveyed.
Agriculture in the Basque Country

Agriculture in the Basque Country

Ezkur urte, laborte urte. Acorns a plenty, a year of prosperity.
Unloading grain into the trailer. Argandoña (A), 2003. Source: Juan José Galdos, Etniker Euskalerria Groups.