Ethnographic Atlas of the Basque Country
Revisión del 16:55 11 mar 2020 de Admin (discusión | contribuciones)
Predominance of mono-pitched roofs. Artajona (N), 2010. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.
House and Family in the Basque Country
House and Family in the Basque Country
The roof was originally erected prior to the walls, foundations and other constructive elements of the house.
Family Diet in the Basque Country
Family Diet in the Basque Country
Odolosteak ordeaz. Neighbours and relatives are given black puddings and other pork cuts as a gift at pig slaughter time. It is an act of courtesy, an expression of the close bond shared with them, and part of an established exchange ritual.
Children’s Games in the Basque Country
Children’s Games in the Basque Country
Txikia banintzen, handia banintzen, maiatzerako burutu nintzen. Riddle
Traditional Medicine in the Basque Country
Traditional Medicine in the Basque Country
There is a hidden wisdom behind popular medicine that goes far beyond the remedy itself. This collection of data helps us catch a glimpse of a way to understand health and disease —and ultimately the human body— that differs from the prevailing view.
Rites from Birth to Marriage in the Basque Country
Rites from Birth to Marriage in the Basque Country
As was the case of all important events, the wedding banquet, eztei-bazkaria, was celebrated at home.
Funeral Rites in the Basque Country
Funeral Rites in the Basque Country
Cuando el cárabo canta, la muerte levanta. When the tawny owl hoots, death wakes up.
Herder and dog. Droveway of the Roncalese (N), 1996. Source: Iñaki San Miguel, Etniker Euskalerria Groups.
Livestock Farming and Shepherding in the Basque Country
Livestock Farming and Shepherding in the Basque Country
The introduction of sheepdogs meant they replaced the zagales, young children who had been in charge of herding the flock up to then.
Agriculture in the Basque Country
Agriculture in the Basque Country
San Jurgi, artoak ereiteko goizegi; San Markos, artoak ereinda balegoz. St George’s Day is too early to sow maize and St Mark’s Day is too late.