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The departure is that of the “soul” or of the “spirit”, ''izpiritua, arima'', which accompanies the last dying breath, ''azken hatsa''. Accordingly, a tile would sometimes be taken from the roof and the window or door of the room where someone has just died continues to be opened. The deceased has left us, ''joan zauku,'' but his corpse was not considered to be harmless and the eyes had to be closed as soon as possible to avoid it calling someone. The expressions collected to describe that passing reveal a complex, disperse world and also full of nuances. Naturally, the Christian vision, as imposed by the Church, played its part fully. From that viewpoint, death is separation, but also being brought before the highest court and access, admittedly not guaranteed, to a heaven where a God reigns who holds us accountable.
== El duelo doméstico y familiar Family and household morning ==
Las mujeres, hasta entonces muy presentes, se hacen cargo del rito doméstico con la colaboración de los vecinos y especialmente del primero, ''lehen auzoa''. Recogimiento, silencio, velatorio del muerto y visitas marcan este tiempo en que se inicia el duelo.