Historial de revisiones de «LOS RITOS FUNERARIOS EN IPARRALDE/en»

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(últimas | primeras) Ver ( | 20 anteriores) (20 | 50 | 100 | 250 | 500).
  • (act | ant) 08:54 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 579 bytes) (+32)‎ . . (Página creada con «The corpse was washed, dressed and laid out on a bed, which was sometimes decorated. The room was prepared by covering the mirror, changing the candleholders and place sett...»)
  • (act | ant) 08:54 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 547 bytes) (-6)‎ . . (Página creada con «Women, until relatively recently, were entrusted with the household rite, helped by the neighbours and particularly the first neighbour, ''lehen auzoa.'' Meditation, silenc...»)
  • (act | ant) 08:54 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 553 bytes) (-2)‎ . . (Página creada con «== Family and household morning ==»)
  • (act | ant) 08:53 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 555 bytes) (-67)‎ . . (Página creada con «The departure is that of the “soul” or of the “spirit”, ''izpiritua, arima'', which accompanies the last dying breath, ''azken hatsa''. Accordingly, a tile would so...»)
  • (act | ant) 08:53 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 622 bytes) (-4)‎ . . (Página creada con «The presence refers to ''Herioa.'' When the grim reaper came to take the person, everyone had to be on guard and the animals would be put in the barn. That arrival could le...»)
  • (act | ant) 08:53 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 626 bytes) (-79)‎ . . (Página creada con «It is very difficult to comment on this theme. Apart from the Christian (the will of God, ''Jainkoaren nahia)'' or fatalist (''azken arena, azken ozka...'') angle, death...»)
  • (act | ant) 08:53 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 705 bytes) (-6)‎ . . (Página creada con «== Beliefs surrounding death ==»)
  • (act | ant) 08:53 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 711 bytes) (-1)‎ . . (Página creada con «That care also clearly means that that the time has come for each of us to put our deepest thoughts in order and to attune with other realities. Therefore, it was a dreaded...»)
  • (act | ant) 08:53 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 712 bytes) (+2)‎ . . (Página creada con «There is nothing original in this regard as the viaticum and extreme unction are practices defined by the Church. Both mark the start for the dying person of the time where...»)
  • (act | ant) 08:52 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 710 bytes) (-6)‎ . . (Página creada con «== Christian care ==»)
  • (act | ant) 08:52 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 716 bytes) (-77)‎ . . (Página creada con «Dying has led to customs that highlight the public status around the death. In principle, this is where the nun sacristan, ''andere serora,'' a key person of the traditions...»)
  • (act | ant) 08:52 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 793 bytes) (-50)‎ . . (Página creada con «Finally, there are grounds to believe that the dead continued to be active among many of our compatriots back in “old times” in the form of errant souls, ''arima errati...»)
  • (act | ant) 08:52 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 843 bytes) (-59)‎ . . (Página creada con «The latter are essentially of two types: 1) abnormal, incongruous events (coincidences, “mishaps” particularly at night); 2) warning signs by nature and, more specifica...»)
  • (act | ant) 08:52 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 902 bytes) (+47)‎ . . (Página creada con «Death knocks suddenly where it is not expected, at an unforeseen moment. A type of resignation, of fate (''jin beharra'', ''gertatu beharra zen'') as if our destiny were al...»)
  • (act | ant) 08:51 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 855 bytes) (-29)‎ . . (Página creada con «eath is the natural end to a long life. Old people would become a cause for concern for some time. The priest would visit them more often, the immediate neighbours ask abou...»)
  • (act | ant) 08:51 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 884 bytes) (-6)‎ . . (Página creada con «== Omens and signs, dying ==»)
  • (act | ant) 08:51 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 890 bytes) (-18)‎ . . (Página creada con «These are the three avenues that we have explored and particularly the first, namely, the state of the current funeral rite in the mountains, the lowland areas inland and t...»)
  • (act | ant) 08:51 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 908 bytes) (+7)‎ . . (Página creada con «The coastal strip can be seen to have totally broken away from the inland area. There, death is dealt with outside the context of the home, ''etxe,'' and of the framework t...»)
  • (act | ant) 08:51 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 901 bytes) (+44)‎ . . (Página creada con «Since the 1950s, the traditional funeral rite has undergone far-reaching changes in Iparralde (the part of the Basque Country within France) and continues to do so at an ev...»)
  • (act | ant) 08:51 22 jul 2019‎ Admin (discusión | contribuciones)‎ . . (18 857 bytes) (+18 857)‎ . . (Página creada con «Since the 1950s, the traditional funeral rite has undergone far-reaching changes in Iparralde (the part of the Basque Country within France) and continues to do so at an ev...»)
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