Diferencia entre revisiones de «Main Page/en»
De Atlas Etnográfico de Vasconia
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====[/atlas/ritos/Portadores-del-feretro-jasotzaileak-Amezketa.jpg|Coffin bearers. Amezketa (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Death was an event that usually occurred in the neighbourhood, a fact that meant the home of the deceased played a leading role.|]==== | ====[/atlas/ritos/Portadores-del-feretro-jasotzaileak-Amezketa.jpg|Coffin bearers. Amezketa (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Death was an event that usually occurred in the neighbourhood, a fact that meant the home of the deceased played a leading role.|]==== | ||
| − | ====[/atlas/ritos/Adornando-las-sepulturas-para-el-dia-de-Todos-los-Santos-Bilbao-1990.jpg| | + | ====[/atlas/ritos/Adornando-las-sepulturas-para-el-dia-de-Todos-los-Santos-Bilbao-1990.jpg|Caring for the graves on the occasion of All Saints’ Day. Bilbao (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Omens of death included those associated with strange behaviour by some domestic animals, mainly dogs and cockerels.||ENLACE]==== |
| − | ====[/atlas/ritos/Santa-Grazi.jpg|Santa-Grazi (Z). | + | |
| − | ====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg| | + | ====[/atlas/ritos/Santa-Grazi.jpg|Santa-Grazi (Z). Source: Boissel, W. Le Pays Basque. Sites, Arts et Coutumes. Paris, A. Calavas edit.|Cuando el cárabo canta, la muerte levanta. <br />''When the tawny owl hoots, death wakes up.''||ENLACE]==== |
| − | ====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg| | + | |
| − | ====[/atlas/ritos/Cortejo-funebre-1925.jpg| | + | ====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg|Symbolic graves in church. Amezketa (G), 1990. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Each homestead used to have a burial site inside the church’s nave. When burials were transferred to cemeteries, the once real burial site in church became a symbolic family grave, were offerings of light and bread were made to their dead.||ENLACE]==== |
| − | ====[/atlas/ritos/Mujeres-con-ofrendas-Otxagabia-1920.jpg| | + | |
| − | ====[/atlas/ritos/Ofrenda-de-luces-Amezketa.jpg| | + | ====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.|Tolling the bell was a very effective way of announcing the death in rural settlements.||ENLACE]==== |
| − | ====[/atlas/ritos/Duelo-femenino-Sara.jpg| | + | |
| − | ====[/atlas/ritos/Anuncio-de-la-muerte-a-las-abejas.jpg| | + | ====[/atlas/ritos/Cortejo-funebre-1925.jpg|Funeral cortège, c. 1925. Source: Antxon Aguirre, Etniker Euskalerria Groups.|There were specific paths to carry the corpse from the house of the deceased to the church and the cemetery.||ENLACE]==== |
| − | ====[/atlas/ritos/Amortajamiento-de-un-nino-Durango.jpg| | + | |
| − | ====[/atlas/ritos/Pipaon-1990.jpg|Pipaón (A), 1990. | + | ====[/atlas/ritos/Mujeres-con-ofrendas-Otxagabia-1920.jpg|Offering bearers. Otsagabia (N), c. 1920. Source: Fco. Javier Zubiaur and M.ª Amor Beguiristain’s private archive: Roldán and Calle Photographic Studios.|The members of the funeral cortege, relatives of the deceased and neighbours alike, would usually carry offerings of bread and light.||ENLACE]==== |
| − | ====[/atlas/ritos/Hilarriak-Irulegi.jpg| | + | |
| + | ====[/atlas/ritos/Ofrenda-de-luces-Amezketa.jpg|Light offerings. Amezketa (G). Source: Garmendia Larrañaga, Juan. Neguko Festak. Donostia, 1993, J. Juanes Photographic Archive.|Light offerings would light up the way for the soul of the deceased. And bread would sustain it.||ENLACE]==== | ||
| + | |||
| + | ====[/atlas/ritos/Duelo-femenino-Sara.jpg|Mourners. Sara (L). Source: Veyrin, Philippe. Pays Basques de France et d’Espagne. Paris-Grenoble, 1951.|Sorrow was expressed by wearing mourning.||ENLACE]==== | ||
| + | |||
| + | ====[/atlas/ritos/Anuncio-de-la-muerte-a-las-abejas.jpg|Telling the bees. Source: ''Gure Herria''.|Erletxuak, erletxuak, <br />egizute argizaria, <br />nagusia hil da-ta, <br />behar da elizan argia. <br /><br /> | ||
| + | ''Ritual formula to inform the bees of their keeper’s death''||ENLACE]==== | ||
| + | |||
| + | ====[/atlas/ritos/Amortajamiento-de-un-nino-Durango.jpg|Infant shroud. Durango (B). Source: Gerediaga Association Archive: Germán Photographic Studio.|Jaiotzetik heriotza zor. <br />''When you begin to live, you being to die.''||ENLACE]==== | ||
| + | |||
| + | ====[/atlas/ritos/Pipaon-1990.jpg|Pipaón (A), 1990. Source: Pilar Alonso, Etniker Euskalerria Groups.|Hildakoari hobia eta biziari ogia. <br />''The dead to the grave and the living to the roll.''||ENLACE]==== | ||
| + | |||
| + | ====[/atlas/ritos/Hilarriak-Irulegi.jpg|Funerary stelae. Irulegi (NB). Source: Michel Duvert, Etniker Euskalerria Groups.|Oilarrak gauez kukurruku jotzen badu, laster izango da gorpuren bat etxe hartan. <br />''A cockerel crowing at sunset, death is looming.''||ENLACE]==== | ||
Revisión del 12:42 27 ene 2020
House and Family in the Basque Country
House and Family in the Basque Country
The oldest farmsteads are those where the use of timber was pivotal, both for its internal and external structure.
Family Diet in the Basque Country
Family Diet in the Basque Country
Goseak dagonarentzat, ogi gogorrik ez. The famished make a feast out of bread crumbs.
Children’s Games in the Basque Country
Children’s Games in the Basque Country
Humans play games throughout their lives; however, that activity has a clearly different role for children and adults.
Traditional Medicine in the Basque Country
Traditional Medicine in the Basque Country
Osasuna, munduko ondasuna. The first wealth is health.
Rites from Birth to Marriage in the Basque Country
Rites from Birth to Marriage in the Basque Country
Ezkonberri, etxe berri. A married person wants a house.
Funeral Rites in the Basque Country
Funeral Rites in the Basque Country
Light offerings would light up the way for the soul of the deceased. And bread would sustain it.
Ganaderia y pastoreo en Vasconia
Ganaderia y pastoreo en Vasconia
La vertiente mediterránea de Vasconia se ha caracterizado por la importancia de sus comunales, que aún se mantienen en gran medida; su explotación sigue siendo de carácter comunitario mediante uniones y hermandades que comprenden varias localidades.
Agricultura en Vasconia
Agricultura en Vasconia
Linoaren atsekabeak, amaigabeak. El trabajo del lino no es fino.
