Diferencia entre revisiones de «Main Page/en»
De Atlas Etnográfico de Vasconia
Línea 212: | Línea 212: | ||
− | ===[ganaderia| | + | ===[ganaderia|Livestock Farming and Shepherding in the Basque Country|/atlas/ganaderia.png|Animal husbandry as a way of life rather than an economic opportunity: aspects related to domestic animals and the human-animal bond.]=== |
− | ====[Ganaderia_y_pastoreo_en_vasconia | | + | ====[Ganaderia_y_pastoreo_en_vasconia | Livestock Farming and Shepherding in the Basque Country]==== |
====[/atlas/ganaderia/Subida-a-los-pastos-del-Gorbeia-2006.jpg|On the move to the summer pastures in Gorbeia, 2006. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Traditional shepherding and free-range livestock husbandry have prevailed on regions where these three requisites are satisfied: communal land, open-access rights, and free movibility for herds.|]==== | ====[/atlas/ganaderia/Subida-a-los-pastos-del-Gorbeia-2006.jpg|On the move to the summer pastures in Gorbeia, 2006. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Traditional shepherding and free-range livestock husbandry have prevailed on regions where these three requisites are satisfied: communal land, open-access rights, and free movibility for herds.|]==== | ||
====[/atlas/ganaderia/Ovejas-latxas-de-cara-negra-Abadino.jpg|Dark-faced ''latxa'' sheep. Abadiño (B). Source: Rosa M.ª Ardanza, Etniker Euskalerria Groups.|The permanence of shepherding in the mountains of the Basque Country over centuries may help understand the fact that denominations given to diverse species of livestock, as well as to the implements used, form a distinguishing lexical corpus, independent from Indoeuropean languages.|]==== | ====[/atlas/ganaderia/Ovejas-latxas-de-cara-negra-Abadino.jpg|Dark-faced ''latxa'' sheep. Abadiño (B). Source: Rosa M.ª Ardanza, Etniker Euskalerria Groups.|The permanence of shepherding in the mountains of the Basque Country over centuries may help understand the fact that denominations given to diverse species of livestock, as well as to the implements used, form a distinguishing lexical corpus, independent from Indoeuropean languages.|]==== |
Revisión del 12:50 27 ene 2020
Mutual cooperation. Zeanuri (B), c. 1915. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.
House and Family in the Basque Country
House and Family in the Basque Country
The rural farmstead was an institution made up of the building, its land, its dwellings and by tradition, in other words, by that web of relations that closely links the current generation with past ones.
Family Diet in the Basque Country
Family Diet in the Basque Country
Food was grown on the family small holding or bought from local markets, which, in turn, were supplied with food grown locally. A few products, nearly always non-staples, complemented local or household self-supply.
Children’s Games in the Basque Country
Children’s Games in the Basque Country
Sirrin-sarran, domini pan, zure semea errotan, errota txiki, errota handi, eragin deutso, pin-pan.Children’s chant
Traditional Medicine in the Basque Country
Traditional Medicine in the Basque Country
Eros ogi eta gazta, erremediotan ez gasta. Better to spend money on good food than on medicine.
Rites from Birth to Marriage in the Basque Country
Rites from Birth to Marriage in the Basque Country
Gazteak, badakizue zelan dantzan egin: burua gora-gora ta kaderai eragin. Folk verse
Funeral Rites in the Basque Country
Funeral Rites in the Basque Country
Light offerings would light up the way for the soul of the deceased. And bread would sustain it.
Cattle on common pastures. Carranza (B), 2007. Source: Luis Manuel Peña, Etniker Euskalerria Groups.
Livestock Farming and Shepherding in the Basque Country
Livestock Farming and Shepherding in the Basque Country
Communities in areas where livestock has been the fundamental basis of their way of life consider Saint Anthony Abbot as the main protector of the health and fertility of the animals.
Agriculture in the Basque Country
Agriculture in the Basque Country
That traditional agricultural knowledge came from the deep-rooted bond established with the land. Self-sufficiency entailed deep respect for the land, as their very livelihood depended on it.