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====[/atlas/medicina/Ereinotza.jpg|Laurel. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Kirkila bat eta kirkila bi, kirkilak dira hamabi: hamabitik hamaikara, hamaikatik hamarrera, hamarretik bederatzira, bederatzitik zortzira, zortzitik zazpira, zazpitik seira, seitik bostera, bostetik laura, lautik hirura, hirutik bira, bitik batera, batetik bapezera. <br /><br />''Formula for scrofula treatment''|]====
 
====[/atlas/medicina/Ereinotza.jpg|Laurel. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Kirkila bat eta kirkila bi, kirkilak dira hamabi: hamabitik hamaikara, hamaikatik hamarrera, hamarretik bederatzira, bederatzitik zortzira, zortzitik zazpira, zazpitik seira, seitik bostera, bostetik laura, lautik hirura, hirutik bira, bitik batera, batetik bapezera. <br /><br />''Formula for scrofula treatment''|]====
  
====[/atlas/medicina/Vacunacion-antituberculosa.jpg|Vaccination against tubercolosis. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Pharmaceutical products have gradually replaced traditional cures.||ENLACE]====
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====[/atlas/medicina/Vacunacion-antituberculosa.jpg|Vaccination against tubercolosis. Source: Municipal Archive of Vitoria-Gasteiz: Ceferino Yanguas.|Pharmaceutical products have gradually replaced traditional cures.||]====
  
====[/atlas/medicina/Belarrak-ganbaran-hierbas-medicinales-guardadas-Elosua-1983.jpg|Herbal remedies in store. Elosua (G), 1983. Source: Miren Goñi, Etniker Euskalerria Groups.|Baratxuria, hamalau gaitzen kontra. <br />''Garlic cures all ills.''||ENLACE]====
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====[/atlas/medicina/Belarrak-ganbaran-hierbas-medicinales-guardadas-Elosua-1983.jpg|Herbal remedies in store. Elosua (G), 1983. Source: Miren Goñi, Etniker Euskalerria Groups.|Baratxuria, hamalau gaitzen kontra. <br />''Garlic cures all ills.''||]====
  
====[/atlas/medicina/Ogi-salutadorea.jpg|Christmas bread. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|The widespread belief was that Christmas Eve’s bread, ogi salutadorea, would not go mouldy and would prevent rabies in dogs and other domestic animals.||ENLACE]====
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====[/atlas/medicina/Ogi-salutadorea.jpg|Christmas bread. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|The widespread belief was that Christmas Eve’s bread, ogi salutadorea, would not go mouldy and would prevent rabies in dogs and other domestic animals.||]====
  
====[/atlas/medicina/Sarnapotzu-ermita-de-la-Magdalena-de-Arantzadi-Berriatua-1983.jpg|Sarnapotzu, Magdalene of Arantzadi’s Hermitage. Berriatua (B), 1983. Source: Ander Manterola, Etniker Euskalerria Groups.|Nolako gaitza, halako erremedioa. <br />''There’s a cure for everything.''||ENLACE]====
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====[/atlas/medicina/Sarnapotzu-ermita-de-la-Magdalena-de-Arantzadi-Berriatua-1983.jpg|Sarnapotzu, Magdalene of Arantzadi’s Hermitage. Berriatua (B), 1983. Source: Ander Manterola, Etniker Euskalerria Groups.|Nolako gaitza, halako erremedioa. <br />''There’s a cure for everything.''||]====
  
====[/atlas/medicina/Capilla-del-Arcangel-Santuario-de-Aralar-Festividad-de-San-Miguel-1984.jpg|Chapel of the Archangel, Sanctuary of Aralar (N). Feast of St Michael, 1984. Source: Anton Erkoreka, Etniker Euskalerria Groups.|Osasun ona eukiteko, oiloekin ohera eta txoriekin jaiki. <br />''Early to bed and early to rise makes a man healthy, wealthy and wise.''||ENLACE]====
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====[/atlas/medicina/Capilla-del-Arcangel-Santuario-de-Aralar-Festividad-de-San-Miguel-1984.jpg|Chapel of the Archangel, Sanctuary of Aralar (N). Feast of St Michael, 1984. Source: Anton Erkoreka, Etniker Euskalerria Groups.|Osasun ona eukiteko, oiloekin ohera eta txoriekin jaiki. <br />''Early to bed and early to rise makes a man healthy, wealthy and wise.''||]====
  
====[/atlas/medicina/Nevera-de-Astikurutz-Otxandiano.jpg|Snow pit in Astikurutz, Otxandio (B). Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Osasuna galtzen duenak dena galtzen du. <br />''If you don’t have your health, you don’t have anything.''||ENLACE]====
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====[/atlas/medicina/Nevera-de-Astikurutz-Otxandiano.jpg|Snow pit in Astikurutz, Otxandio (B). Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Osasuna galtzen duenak dena galtzen du. <br />''If you don’t have your health, you don’t have anything.''||]====
  
====[/atlas/medicina/Fiesta-de-San-Guillermo-Jueves-de-Pascua-bendicion-de-agua-y-vino-Obanos.jpg|Feast of St William, blessing of water and wine. Obanos (N). Source: M.ª Amor Beguiristain, Etniker Euskalerria Groups.|Ona da ardaoa, kentzeko burutik beherakoa. <br />''Treat a cold with a hot toddy.''||ENLACE]====
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====[/atlas/medicina/Fiesta-de-San-Guillermo-Jueves-de-Pascua-bendicion-de-agua-y-vino-Obanos.jpg|Feast of St William, blessing of water and wine. Obanos (N). Source: M.ª Amor Beguiristain, Etniker Euskalerria Groups.|Ona da ardaoa, kentzeko burutik beherakoa. <br />''Treat a cold with a hot toddy.''||]====
  
====[/atlas/medicina/Vacunacion-antipoliomielitica-1964.jpg|Vaccination agains poliomyelitis, 1964. Source: Municipal Archive of Vitoria-Gasteiz: Arqué Collection.|Osasuna, munduko ondasuna. <br />''The first wealth is health.''||ENLACE]====
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====[/atlas/medicina/Vacunacion-antipoliomielitica-1964.jpg|Vaccination agains poliomyelitis, 1964. Source: Municipal Archive of Vitoria-Gasteiz: Arqué Collection.|Osasuna, munduko ondasuna. <br />''The first wealth is health.''||]====
  
====[/atlas/medicina/Recogiendo-tomillo-en-Viernes-Santo-Salinillas-de-Buradon-1998.jpg|Collecting thyme on Good Friday. Salinillas de Buradón (A), 1998. Source: Isidro Sáenz de Urturi, Etniker Euskalerria Groups.|There is a hidden wisdom behind popular medicine that goes far beyond the remedy itself. This collection of data helps us catch a glimpse of a way to understand health and disease —and ultimately the human body— that differs from the prevailing view.||ENLACE]====
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====[/atlas/medicina/Recogiendo-tomillo-en-Viernes-Santo-Salinillas-de-Buradon-1998.jpg|Collecting thyme on Good Friday. Salinillas de Buradón (A), 1998. Source: Isidro Sáenz de Urturi, Etniker Euskalerria Groups.|There is a hidden wisdom behind popular medicine that goes far beyond the remedy itself. This collection of data helps us catch a glimpse of a way to understand health and disease —and ultimately the human body— that differs from the prevailing view.||]====
  
====[/atlas/medicina/Ikoak.jpg|Green figs. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Verrugas tengo, <br />verrugas vendo, <br />aquí las dejo y me voy corriendo.<br /><br />''Formula against warts''||ENLACE]====
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====[/atlas/medicina/Ikoak.jpg|Green figs. Source: Akaitze Kamiruaga, Etniker Euskalerria Groups.|Verrugas tengo, <br />verrugas vendo, <br />aquí las dejo y me voy corriendo.<br /><br />''Formula against warts''||]====
  
====[/atlas/medicina/Ermita-de-Santa-Engracia-Segura.jpg|Hermitage of St Engratia. Segura (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Ez da gaitzik aldiak ez daroanik. <br />''Time cures everything.''||ENLACE]====
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====[/atlas/medicina/Ermita-de-Santa-Engracia-Segura.jpg|Hermitage of St Engratia. Segura (G). Source: Antxon Aguirre, Etniker Euskalerria Groups.|Ez da gaitzik aldiak ez daroanik. <br />''Time cures everything.''||]====
  
====[/atlas/medicina/Manzanilla.jpg|Chamomile. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Eros ogi eta gazta, erremediotan ez gasta. <br />''Better to spend money on good food than on medicine.''||ENLACE]====
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====[/atlas/medicina/Manzanilla.jpg|Chamomile. Source: Luis Manuel Peña, Etniker Euskalerria Groups.|Eros ogi eta gazta, erremediotan ez gasta. <br />''Better to spend money on good food than on medicine.''||]====
  
  

Revisión del 15:01 10 feb 2020

Mutual cooperation. Zeanuri (B), c. 1915. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.
House and Family in the Basque Country

House and Family in the Basque Country

The rural farmstead was an institution made up of the building, its land, its dwellings and by tradition, in other words, by that web of relations that closely links the current generation with past ones.
Family Diet in the Basque Country

Family Diet in the Basque Country

Aza-olioak pil-pil, bisigua zirt-zart, gaztaina erreak pin-pan, ahia goxo-goxo, epel-epel. Traditional Christmas song
Christmas market. Vitoria-Gasteiz, 1977. Source: Fernando Díaz de Corcuera, Etniker Euskalerria Groups.
Playing knucklebones. Zeanuri (B), 1993. Source: Ander Manterola, Etniker Euskalerria Groups.
Children’s Games in the Basque Country

Children’s Games in the Basque Country

Before glass, and even clay, marbles were introduced, they used parts of plants, including oak acorns and seed pits.
Traditional Medicine in the Basque Country

Traditional Medicine in the Basque Country

Osasuna galtzen duenak dena galtzen du. If you don’t have your health, you don’t have anything.
Snow pit in Astikurutz, Otxandio (B). Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.
Baptism. Bilbao. Source: Edurne Romarate, Etniker Euskalerria Groups.
Rites from Birth to Marriage in the Basque Country

Rites from Birth to Marriage in the Basque Country

After giving birth, women would remain confined for a period that ended with the rite of being churched, elizan sartzea.
Funeral Rites in the Basque Country

Funeral Rites in the Basque Country

Omens of death included those associated with strange behaviour by some domestic animals, mainly dogs and cockerels.
Caring for the graves on the occasion of All Saints’ Day. Bilbao (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.
Dolmen of Gaxteenia. Mendibe (NB), 1980. Source: Blot, Jacques. Artzainak. Les bergers basques. Los pastores vascos. Donostia: Elkar, 1984.
Livestock Farming and Shepherding in the Basque Country

Livestock Farming and Shepherding in the Basque Country

“The axial zone of the Basque Pyrenees retains underneath a maze of folds traits of a time-honoured culture.” J. M. Barandiaran
Agriculture in the Basque Country

Agriculture in the Basque Country

Our rural folk and our ancestors knew and practised agriculture on a more human scale and from a more holistic approach; it is not only the yield that matters, but also the complex network of physical factors and human beings involved in an activity that is actually based on cultivating the life that feeds us.
Milk-women. Source: Ecclesiastical Historical Archive of Bizkaia: Sanctuary of Urkiola Collection.