Diferencia entre revisiones de «Main Page/en»
De Atlas Etnográfico de Vasconia
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====[/atlas/casa/Muskildi-2011.jpg|Muskildi (Z), 2011. Source: Michel Duvert, Etniker Euskalerria Groups.|“It has quite rightly been said, therefore, that any human settlement is the amalgamation of a little humanity, a little land and a little water.”|''J. M. Barandiaran'']==== | ====[/atlas/casa/Muskildi-2011.jpg|Muskildi (Z), 2011. Source: Michel Duvert, Etniker Euskalerria Groups.|“It has quite rightly been said, therefore, that any human settlement is the amalgamation of a little humanity, a little land and a little water.”|''J. M. Barandiaran'']==== | ||
− | ====[/atlas/casa/Sanjuan-haretxa-roble-de-San-Juan-Zeanuri-1980.jpg| | + | ====[/atlas/casa/Sanjuan-haretxa-roble-de-San-Juan-Zeanuri-1980.jpg|St John’s bunches of branches and flowers. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Different types of rites, such as attaching the St. John’s branch, San Juan haretxa, to the doorposts, were performed around the St. John’s Day festivities.||ENLACE]==== |
− | ====[/atlas/casa/Heredero-etxegaia-de-una-familia-de-Zeanuri-1920.jpg| | + | |
− | ====[/atlas/casa/La-cocina-centro-de-la-vida-familiar-Andoain-1920.jpg| | + | ====[/atlas/casa/Heredero-etxegaia-de-una-familia-de-Zeanuri-1920.jpg|Heir of the family. Zeanuri (B), c. 1920. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|The widespread practice in the territories under charter law was for one of the children, either male or female, to continue with the family tradition of keeping up the farmstead and its belongings.||ENLACE]==== |
− | ====[/atlas/casa/Fuego-bajo,-chapa-y-cocina-de-butano.-Ajuria-(B),-2011.jpg| | + | |
− | ====[/atlas/casa/Caserio-Munekogoikoa-Barrio-Urigoiti-Orozko-1994.jpg| | + | ====[/atlas/casa/La-cocina-centro-de-la-vida-familiar-Andoain-1920.jpg|The kitchen, heart of the home. Andoain (G), c. 1920. Source: Aguirre Archive.|Gure etxean sua batzen, gure etxean aingeruak sartzen. <br />''Angels dance happily in a clean house.''||ENLACE]==== |
− | ====[/atlas/casa/Varias-generaciones-bajo-un-mismo-techo-Zeanuri-1910.jpg| | + | |
− | ====[/atlas/casa/Caserio-Zurutuza-Zeanuri-1925.jpg| | + | ====[/atlas/casa/Fuego-bajo,-chapa-y-cocina-de-butano.-Ajuria-(B),-2011.jpg|Hearth, wood-burning stove and butane cooker. Neighbourhood of Aiuria (Muxika-B), 2011. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|Etxe onak, txingar ona. <br />''A good fire in a good home.''||ENLACE]==== |
− | ====[/atlas/casa/Guisando-en-fogon-bajo-Apellaniz-1981.jpg| | + | |
− | ====[/atlas/casa/Predominio-de-tejados-de-vertiente-unica-Artajona-2010.jpg| | + | ====[/atlas/casa/Caserio-Munekogoikoa-Barrio-Urigoiti-Orozko-1994.jpg|Munekogoikoa Farmhouse. Neighbourhood of Urigoiti (Orozko-B), 1994. Source: Edurne Romarate, Etniker Euskalerria Groups.|The oldest farmsteads are those where the use of timber was pivotal, both for its internal and external structure.||ENLACE]==== |
− | ====[/atlas/casa/Fuego-bajo-Zeanuri-1980.jpg| | + | |
− | ====[/atlas/casa/Familia-bereko-lau-belaunaldi-cuatro-generaciones-de-una-misma-familia-Ajangiz-1977.jpg| | + | ====[/atlas/casa/Varias-generaciones-bajo-un-mismo-techo-Zeanuri-1910.jpg|Several generations under one roof. Zeanuri (B), c. 1910. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxe beteak atsegin, etxe hutsak bihotz min. <br />''When poverty comes in the door, love leaves through the window.''||ENLACE]==== |
− | ====[/atlas/casa/Senar-emazte-zaharrak-eta-gazteak-matrimonios-mayor-y-joven-Areatza-principios-del-siglo-20.jpg| | + | |
+ | ====[/atlas/casa/Caserio-Zurutuza-Zeanuri-1925.jpg|Zurututza Farmhouse. Zeanuri (B), c. 1925. Source: Labayru Fundazioa Photograhic Archive: Felipe Manterola Collection.|Etxeko habeak, etxeko berri. <br />''A fool knows more in his own house than a wise man in another’s.''||ENLACE]==== | ||
+ | |||
+ | ====[/atlas/casa/Guisando-en-fogon-bajo-Apellaniz-1981.jpg|Cooking on the hearth. Apellániz (A), 1981. Source: López de Guereñu, Gerardo. “Apellániz. Pasado y presente de un pueblo alavés” in Ohitura 0, Vitoria-Gasteiz: Chartered Government of Álava, 1981.|The kitchen in the farmsteads was where people would usually gather together and was at the heart of family life.||ENLACE]==== | ||
+ | |||
+ | ====[/atlas/casa/Predominio-de-tejados-de-vertiente-unica-Artajona-2010.jpg|Predominance of mono-pitched roofs. Artajona (N), 2010. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The roof was originally erected prior to the walls, foundations and other constructive elements of the house.||ENLACE]==== | ||
+ | |||
+ | ====[/atlas/casa/Fuego-bajo-Zeanuri-1980.jpg|Hearth. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.|Su bako etxea, gorputz odol bagea. <br />''A house without fire is like a body without blood.''||ENLACE]==== | ||
+ | |||
+ | ====[/atlas/casa/Familia-bereko-lau-belaunaldi-cuatro-generaciones-de-una-misma-familia-Ajangiz-1977.jpg|Four generations of the same family. Ajangiz (B), 1977. Source: Segundo Oar-Arteta, Etniker Euskalerria Groups.|The family was the cornerstone of the farmstead, and the farmsteads along with the families provided coherence and structure to the neighbourhood and society.||ENLACE]==== | ||
+ | |||
+ | ====[/atlas/casa/Senar-emazte-zaharrak-eta-gazteak-matrimonios-mayor-y-joven-Areatza-principios-del-siglo-20.jpg|Old and young husband and wife. Areatza (B), beginning of the 20th century. Source: Rubén de Las Hayas’ private archive.|The aim was to ensure that the family wealth, taken to be the farmstead and its belongings, would be passed on in full or only slightly diminished, and improved if possible, from parents to their offspring.||ENLACE]==== | ||
===[alimentacion|Alimentación Doméstica en Vasconia|/atlas/alimentacion.png|La alimentación en el ámbito doméstico, aspectos rituales, celebraciones y su relación con los modos de vida.]=== | ===[alimentacion|Alimentación Doméstica en Vasconia|/atlas/alimentacion.png|La alimentación en el ámbito doméstico, aspectos rituales, celebraciones y su relación con los modos de vida.]=== |
Revisión del 12:29 27 ene 2020
House and Family in the Basque Country
House and Family in the Basque Country
Su bako etxea, gorputz odol bagea. A house without fire is like a body without blood.
Alimentación Doméstica en Vasconia
Alimentación Doméstica en Vasconia
Aza-olioak pil-pil, bisigua zirt-zart, gaztaina erreak pin-pan, ahia goxo-goxo, epel-epel. Canción tradicional de Nochebuena
Juegos infantiles en Vasconia
Juegos infantiles en Vasconia
Txori-ikasten Se jugaba a buscar nidos de pájaros, llegándose a conocer sus hábitos, sus cantos, sus técnicas de construcción…
Medicina popular en Vasconia
Medicina popular en Vasconia
En la mentalidad tradicional no se establecían distinciones entre los remedios empíricos y los creenciales.
Ritos del nacimiento al matrimonio en Vasconia
Ritos del nacimiento al matrimonio en Vasconia
Gazteak, badakizue zelan dantzan egin: burua gora-gora ta kaderai eragin. Copla antigua
Ritos funerarios en Vasconia
Ritos funerarios en Vasconia
Con las luces que se ofrendaban se alumbraba al alma del difunto. Y los panes le servían de alimento.
Ganaderia y pastoreo en Vasconia
Ganaderia y pastoreo en Vasconia
La prioridad del derecho de circulación de los rebaños sobre el labrantío está expresada en la sentencia: Soroak zor dio larreari ‘La tierra labrada está en deuda con el pastizal’.
Agricultura en Vasconia
Agricultura en Vasconia
La selección de semillas ha sido de siempre una actividad fundamental. De cada cosecha se elegía la mejor semilla, para conservarla y utilizarla en la siguiente siembra.