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Revisión del 08:41 11 mar 2020
St John’s bunches of branches and flowers. Zeanuri (B), 1980. Source: Ander Manterola, Etniker Euskalerria Groups.
House and Family in the Basque Country
House and Family in the Basque Country
Different types of rites, such as attaching the St. John’s branch, San Juan haretxa, to the doorposts, were performed around the St. John’s Day festivities.
Family Diet in the Basque Country
Family Diet in the Basque Country
Aza-olioak pil-pil, bisigua zirt-zart, gaztaina erreak pin-pan, ahia goxo-goxo, epel-epel. Traditional Christmas song
Children’s Games in the Basque Country
Children’s Games in the Basque Country
Txirristi-mirristi, gerrena, plat, olio-zopa, kikili-salda, urrup edan edo klik, ikimilikiliklik. Drawing lots chant
Traditional Medicine in the Basque Country
Traditional Medicine in the Basque Country
Osasun ona eukiteko, oiloekin ohera eta txoriekin jaiki. Early to bed and early to rise makes a man healthy, wealthy and wise.
Rites from Birth to Marriage in the Basque Country
Rites from Birth to Marriage in the Basque Country
Ogiaren kurruskua mutikoa izan dadin. Eat up your crusts to have a boy.
Funeral Rites in the Basque Country
Funeral Rites in the Basque Country
A small group of neighbours would watch over the corpse in turns during the night and make sure that the light burning next to it did not go out.
Goats wearing bells. Anboto (B), 1999. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.
Livestock Farming and Shepherding in the Basque Country
Livestock Farming and Shepherding in the Basque Country
Cowbells, in the same way as chimes, have been attributed with the power to protect the livestock from spells. Their use to protect against the evil eye, begizkoa, was very widespread in the past.
Agriculture in the Basque Country
Agriculture in the Basque Country
Uzta garaian lokartzen, miserian iratzartzen. Anyone who sleeps at harvest time wakes up destitute.