Diferencia entre revisiones de «Translations: Ritos funerarios en vasconia/7/en»
De Atlas Etnográfico de Vasconia
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− | ====[/atlas/ritos/Adornando-las-sepulturas-para-el-dia-de-Todos-los-Santos-Bilbao-1990.jpg|Caring for the graves on the occasion of All Saints’ Day. Bilbao (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Omens of death included those associated with strange behaviour by some domestic animals, mainly dogs and cockerels.|| | + | ====[/atlas/ritos/Adornando-las-sepulturas-para-el-dia-de-Todos-los-Santos-Bilbao-1990.jpg|Caring for the graves on the occasion of All Saints’ Day. Bilbao (B), 1990. Source: Labayru Fundazioa Photograhic Archive: José Ignacio García Muñoz.|Omens of death included those associated with strange behaviour by some domestic animals, mainly dogs and cockerels.||]==== |
− | ====[/atlas/ritos/Santa-Grazi.jpg|Santa-Grazi (Z). Source: Boissel, W. Le Pays Basque. Sites, Arts et Coutumes. Paris, A. Calavas edit.|Cuando el cárabo canta, la muerte levanta. <br />''When the tawny owl hoots, death wakes up.''|| | + | ====[/atlas/ritos/Santa-Grazi.jpg|Santa-Grazi (Z). Source: Boissel, W. Le Pays Basque. Sites, Arts et Coutumes. Paris, A. Calavas edit.|Cuando el cárabo canta, la muerte levanta. <br />''When the tawny owl hoots, death wakes up.''||]==== |
− | ====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg|Symbolic graves in church. Amezketa (G), 1990. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Each homestead used to have a burial site inside the church’s nave. When burials were transferred to cemeteries, the once real burial site in church became a symbolic family grave, were offerings of light and bread were made to their dead.|| | + | ====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg|Symbolic graves in church. Amezketa (G), 1990. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Each homestead used to have a burial site inside the church’s nave. When burials were transferred to cemeteries, the once real burial site in church became a symbolic family grave, were offerings of light and bread were made to their dead.||]==== |
− | ====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.|Tolling the bell was a very effective way of announcing the death in rural settlements.|| | + | ====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.|Tolling the bell was a very effective way of announcing the death in rural settlements.||]==== |
− | ====[/atlas/ritos/Cortejo-funebre-1925.jpg|Funeral cortège, c. 1925. Source: Antxon Aguirre, Etniker Euskalerria Groups.|There were specific paths to carry the corpse from the house of the deceased to the church and the cemetery.|| | + | ====[/atlas/ritos/Cortejo-funebre-1925.jpg|Funeral cortège, c. 1925. Source: Antxon Aguirre, Etniker Euskalerria Groups.|There were specific paths to carry the corpse from the house of the deceased to the church and the cemetery.||]==== |
− | ====[/atlas/ritos/Mujeres-con-ofrendas-Otxagabia-1920.jpg|Offering bearers. Otsagabia (N), c. 1920. Source: Fco. Javier Zubiaur and M.ª Amor Beguiristain’s private archive: Roldán and Calle Photographic Studios.|The members of the funeral cortege, relatives of the deceased and neighbours alike, would usually carry offerings of bread and light.|| | + | ====[/atlas/ritos/Mujeres-con-ofrendas-Otxagabia-1920.jpg|Offering bearers. Otsagabia (N), c. 1920. Source: Fco. Javier Zubiaur and M.ª Amor Beguiristain’s private archive: Roldán and Calle Photographic Studios.|The members of the funeral cortege, relatives of the deceased and neighbours alike, would usually carry offerings of bread and light.||]==== |
− | ====[/atlas/ritos/Ofrenda-de-luces-Amezketa.jpg|Light offerings. Amezketa (G). Source: Garmendia Larrañaga, Juan. Neguko Festak. Donostia, 1993, J. Juanes Photographic Archive.|Light offerings would light up the way for the soul of the deceased. And bread would sustain it.|| | + | ====[/atlas/ritos/Ofrenda-de-luces-Amezketa.jpg|Light offerings. Amezketa (G). Source: Garmendia Larrañaga, Juan. Neguko Festak. Donostia, 1993, J. Juanes Photographic Archive.|Light offerings would light up the way for the soul of the deceased. And bread would sustain it.||]==== |
− | ====[/atlas/ritos/Duelo-femenino-Sara.jpg|Mourners. Sara (L). Source: Veyrin, Philippe. Pays Basques de France et d’Espagne. Paris-Grenoble, 1951.|Sorrow was expressed by wearing mourning.|| | + | ====[/atlas/ritos/Duelo-femenino-Sara.jpg|Mourners. Sara (L). Source: Veyrin, Philippe. Pays Basques de France et d’Espagne. Paris-Grenoble, 1951.|Sorrow was expressed by wearing mourning.||]==== |
====[/atlas/ritos/Anuncio-de-la-muerte-a-las-abejas.jpg|Telling the bees. Source: ''Gure Herria''.|Erletxuak, erletxuak, <br />egizute argizaria, <br />nagusia hil da-ta, <br />behar da elizan argia. <br /><br /> | ====[/atlas/ritos/Anuncio-de-la-muerte-a-las-abejas.jpg|Telling the bees. Source: ''Gure Herria''.|Erletxuak, erletxuak, <br />egizute argizaria, <br />nagusia hil da-ta, <br />behar da elizan argia. <br /><br /> | ||
− | ''Ritual formula to inform the bees of their keeper’s death''|| | + | ''Ritual formula to inform the bees of their keeper’s death''||]==== |
− | ====[/atlas/ritos/Amortajamiento-de-un-nino-Durango.jpg|Infant shroud. Durango (B). Source: Gerediaga Association Archive: Germán Photographic Studio.|Jaiotzetik heriotza zor. <br />''When you begin to live, you being to die.''|| | + | ====[/atlas/ritos/Amortajamiento-de-un-nino-Durango.jpg|Infant shroud. Durango (B). Source: Gerediaga Association Archive: Germán Photographic Studio.|Jaiotzetik heriotza zor. <br />''When you begin to live, you being to die.''||]==== |
− | ====[/atlas/ritos/Pipaon-1990.jpg|Pipaón (A), 1990. Source: Pilar Alonso, Etniker Euskalerria Groups.|Hildakoari hobia eta biziari ogia. <br />''The dead to the grave and the living to the roll.''|| | + | ====[/atlas/ritos/Pipaon-1990.jpg|Pipaón (A), 1990. Source: Pilar Alonso, Etniker Euskalerria Groups.|Hildakoari hobia eta biziari ogia. <br />''The dead to the grave and the living to the roll.''||]==== |
− | ====[/atlas/ritos/Hilarriak-Irulegi.jpg|Funerary stelae. Irulegi (NB). Source: Michel Duvert, Etniker Euskalerria Groups.|Oilarrak gauez kukurruku jotzen badu, laster izango da gorpuren bat etxe hartan. <br />''A cockerel crowing at sunset, death is looming.''|| | + | ====[/atlas/ritos/Hilarriak-Irulegi.jpg|Funerary stelae. Irulegi (NB). Source: Michel Duvert, Etniker Euskalerria Groups.|Oilarrak gauez kukurruku jotzen badu, laster izango da gorpuren bat etxe hartan. <br />''A cockerel crowing at sunset, death is looming.''||]==== |
{{DISPLAYTITLE: Funeral Rites in the Basque Country}} {{#bookTitle:Funeral Rites in the Basque Country | Ritos_funerarios_en_vasconia/en}} | {{DISPLAYTITLE: Funeral Rites in the Basque Country}} {{#bookTitle:Funeral Rites in the Basque Country | Ritos_funerarios_en_vasconia/en}} |
Revisión del 12:09 10 feb 2020
Funeral Rites in the Basque Country
Cultural issues surrounding death as a rite of passage, including death omens, death throes and ritual practices after death.
Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.