Diferencia entre revisiones de «Ritos funerarios en vasconia/en»

Revisión del 09:08 25 feb 2020

Cultural issues surrounding death as a rite of passage, including death omens, death throes and ritual practices after death.

Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.

On the way to the cemetery, c. 1950. Izurdiaga (N). Source: Carmen Jusué, Etniker Euskalerria Groups.

Santa-Grazi (Z). Source: Boissel, W. Le Pays Basque. Sites, Arts et Coutumes. Paris, A. Calavas edit.

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 ====[/atlas/ritos/Sepulturas-en-la-nave-de-la-iglesia-Amezketa-1990.jpg|Symbolic graves in church. Amezketa (G), 1990. Source: Antxon Aguirre, Etniker Euskalerria Groups.|Each homestead used to have a burial site inside the church’s nave. When burials were transferred to cemeteries, the once real burial site in church became a symbolic family grave, were offerings of light and bread were made to their dead.||]====
-====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Toque de campana anunciando la muerte. Beasain (G). Fuente: José Zufiaurre, Grupos Etniker Euskalerria.|Los toques de campana han constituido una forma de comunicar la muerte muy efectiva en poblaciones rurales.||]====
+====[/atlas/ritos/Toque-de-campana-anunciando-la-muerte-Beasain.jpg|Death knell. Beasain (G). Source: José Zufiaurre, Etniker Euskalerria Groups.|Tolling the bell was a very effective way of announcing the death in rural settlements.||]====
 ====[/atlas/ritos/Cortejo-funebre-1925.jpg|Cortejo fúnebre, c. 1925. Fuente: Antxon Aguirre, Grupos Etniker Euskalerria.|Existían caminos específicos por los que se llevaba el cuerpo del difunto desde la casa mortuoria hasta la iglesia y el cementerio.||]====